Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
VINCENT: I am sorry that I did interrupt your tale, for you were
about, I see well, to take an orderly way therein. And as you
yourself have devised, so I beseech you proceed. For though I
reckon imprisonment much the sorer thing by sore and hard handling
therein, yet reckon I not the imprisonment of itself any less than
a thing very tedious, although it were used in the most favourable
manner that it possibly could be.
For, uncle, if a great prince were taken prisoner upon the field,
and in the hand of a Christian king, such as are accustomed, in
such cases, for the consideration of their former estate and
mutable chance of war, to show much humanity to them, and treat
them in very favourable wise--for these infidel emperors handle
oftentimes the princes that they take more villainously than they
do the poorest men, as the great Tamberlane kept the great Turk,
when he had taken him, to tread on his back always when he leapt on
horseback. But, as I began to say, by the example of a prince taken
prisoner, were the imprisonment never so favourable, yet it would
be, to my mind, no little grief in itself for a man to be penned
up, though not in a narrow chamber. But although his walk were
right large and right fair gardens in it too, it could not but
grieve his heart to be restrained by another man within certain
limits and bounds, and lose the liberty to be where he please.
ANTHONY: This is, cousin, well considered of you. For in this you
perceive well that imprisonment is, of itself and of its own very
nature alone, nothing else but the retaining of a man's person
within the circuit of a certain space, narrower or larger as shall
be limited to him, restraining his liberty from going further into
any other place.
VINCENT: Very well said, methinketh.
ANTHONY: Yet I forgot, cousin, to ask you one question.
VINCENT: What is that, uncle?
ANTHONY: This, lo: If there be two men kept in two several
chambers of one great castle, of which two chambers the one is much
larger than the other, are they prisoners both, or only the one who
has the less room to walk in?
VINCENT: What question is it, uncle, but that they are both
prisoners, as I said myself before, although the one lay fast
locked in the stocks and the other had all the whole castle to walk
in?
ANTHONY: Methinketh verily, cousin, that you say the truth. And
then, if imprisonment be such a thing as you yourself here agree it
is--that is, but a lack of liberty to go whither we please--now
would I fain know of you what one man you know who is at this day
out of prison?
VINCENT: What one man, uncle? Marry, I know almost none other! For
surely I am acquainted with no prisoner, that I remember.
ANTHONY: Then I see well that you visit poor prisoners seldom.
VINCENT: No, by my troth, uncle, I cry God mercy. I send them
sometimes mine alms, but by my troth I love not to come myself
where I should see such misery.
Public-domain text, read in full here on John Shaqi.
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