Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
The devil it is, therefore, who, if we will fall for fear of men,
is ready to run upon us and devour us. And is it wisdom, then, to
think so much upon the Turks that we forget the devil? What a
madman would he be who, when a lion were about to devour him, would
vouchsafe to regard the biting of a little fisting cur? Therefore,
when he roareth out upon us by the threats of mortal men, let us
tell him that with our inward eye we see him well enough, and
intend to stand and fight with him, even hand to hand. If he
threaten us that we be too weak, let us tell him that our captain
Christ is with us, and that we shall fight with the strength of him
who hath vanquished him already. And let us fence with faith, and
comfort us with hope, and smite the devil in the face with the
firebrand of charity. For surely, if we be of the tender loving
mind that our Master was, and do not hate them that kill us but
pity them and pray for them, with sorrow for the peril that they
work unto themselves, then that fire of charity thrown in his face
will strike the devil suddenly so blind that he cannot see where to
fasten a stroke on us.
When we feel ourselves too bold, let us remember our own
feebleness, and when we feel ourselves too faint, let us remember
Christ's strength. In our fear, let us remember Christ's painful
agony, that he himself would for our comfort suffer before his
passion, to the intent that no fear should make us despair. And let
us ever call for his help, such as he himself may please to send
us. And then need we never doubt but that he shall either keep us
from the painful death, or else strengthen us in it so that he
shall joyously bring us to heaven by it. And then doth he much more
for us than if he kept us from it. For God did more for poor
Lazarus, in helping him patiently to die for hunger at the rich
man's door, than if he had brought to him at the door all the rich
glutton's dinner. So, though he be gracious to a man whom he
delivereth out of painful trouble, yet doth he much more for a man
if, through right painful death, he deliver him from this wretched
world into eternal bliss. Whosoever shrinketh away from it by
forsaking his faith, and falleth in the peril of everlasting fire,
he shall be very sure to repent ere it be long after.
Public-domain text, read in full here on John Shaqi.
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