Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
Besides this, though I would in no wise that any man should
despair, yet would I counsel such a man while that affection
lasteth not to be bold of courage, but to live in double fear:
First, because it is a token either of faint faith or of a dull
diligence. For surely if we believe in God, and therewith deeply
consider his high majesty, with the peril of our sin and the great
goodness of God also, then either dread should make us tremble and
break our stony heart, or love should for sorrow relent it into
tears. Besides this, because, since so little misliking of our old
sin is an affection not very pure and clean, and since no unclean
thing shall enter into heaven, I can scantly believe but it shall
be cleansed and purified before we come there. And therefore would
I further give one in that state the counsel which Master Gerson
giveth every man: that since the body and the soul together make
the whole man, the less affliction he feeleth in his soul, the
more pain in recompense let him put upon his body, and purge the
spirit by the affliction of the flesh. And he who so doth, I dare
lay my life, shall have his hard heart afterward relent into
tears, and his soul in a wholesome heaviness and heavenly gladness
too--especially if he join therewith faithful prayer, which must
be joined with every good thing.
But, cousin, as I told you the other day, in these matters with
these new men I will not dispute, but surely for mine own part I
cannot well hold with them. For as far as mine own poor wit can
perceive, the holy scripture of God is very plain against them,
and the whole corps of Christendom in every Christan region. And
the very places in which they dwell themselves have ever unto
their own days clearly believed against them and all the old holy
doctors have evermore taught against them, and all the old holy
interpreters have construed against them. And therefore if these
men have now perceived so late that the scripture hath been
misunderstood all this while, and that of all those old holy
doctors no man could understand it, then am I too old at this age
to begin to study it now! And I dare not in no wise trust these
men's learning, cousin, since I cannot see nor perceive any cause
wherefore I should think that these men might not now in the
understanding of scripture as well be deceived themselves as they
would have us believe all those others have been, all this while
before.
Public-domain text, read in full here on John Shaqi.
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