I knew such a one myself, whose mistress was a very wise woman and (a thing which is in women very rare) very mild also and meek, and liked very well such service as she did her in the house. But she so much misliked this continual discomfortable fashion of hers that she would sometimes say, "Eh, what aileth this girl? The elvish urchin thinketh I were a devil, I do believe. Surely if she did me ten times better service than she doth, yet with this fantastical fear of hers I would be loth to have her in mine house." Thus fareth, lo, the scrupulous person, who frameth himself many times double the fear that he hath cause, and many times a great fear where there is no cause at all. And of that which is indeed no sin, he maketh a venial one. And that which is venial, he imagineth to be deadly--and yet, for all that, he falleth into them, since they are of their nature such as no man long liveth without. And then he feareth that he is never fully confessed nor fully contrite, and then that his sins be never fully forgiven him. And then he confesseth and confesseth again, and cumbereth himself and his confessor both. And then every prayer that he saith, though he say it as well as the frail infirmity of the man will suffer, yet he is not satisfied unless he say it again, and yet after that again. And when he hath said the same thing thrice, as little is he satisfied with the last time as the first. And then is his heart evermore in heaviness, unquiet, and fear, full of doubt and dullness, without comfort or spiritual consolation. With this night's fear the devil sore troubleth the mind of many a right good man, and that doth he to bring him to some great evil. For he will, if he can, drive him so much to the fearful minding of God's rigorous justice, that he will keep him from the comfortable remembrance of God's great mighty mercy, and so make him do all his good works wearily and without consolation or quickness. Moreover, he maketh him take for a sin something that is not one, and for a deadly sin one that is but venial, to the intent that when he shall fall into them he shall, by reason of his scruple, sin where otherwise he would not, or sin mortally (because his conscience, in doing the deed, so told him) where otherwise indeed he would have offended only venially. Yes, and further, the devil longeth to make all his good works and spiritual exercises so painful and so tedious to him, that, with some other subtle suggestion or false wily doctrine of a false spiritual liberty, he should be easily conveyed from that evil fault into one much worse, for the false ease and pleasure that he should suddenly find therein. And then should he have his conscience as wide and large afterward as ever it was narrow and straight before. For better is yet, of truth, a conscience a little too narrow than a little too large.