Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
ANTHONY: Without doubt, cousin, if he abide at that point and can
by no reason be brought to do so much as doubt, nor can by no
means be shogged out of his dead sleep, but will needs take his
dream for a very truth, and--as some men rise by night and walk
about their chamber in their sleep--will so rise and hang himself;
I can then see no other way but either bind him fast in his bed,
or else essay whether that might hap to help him with which, the
common tale goeth, a carver's wife helped her husband in such a
frantic fancy. When, upon a Good Friday, he would needs have
killed himself for Christ as Christ did for him, she said to him
that it would then be fitting for him to die even after the same
fashion. And that might not be by his own hands, but by the hand
of another; for Christ, perdy, killed not himself. And because her
husband would take no counsel (for that would he not, in no wise),
she offered him that for God's sake she would secretly crucify him
herself upon a great cross that he had made to nail a new-carved
crucifix upon. And he was very glad thereof. Yet then she
bethought her that Christ was bound to a pillar and beaten first,
and afterward crowned with thorns. Thereupon, when she had by his
own assent bound him fast to a post, she left not off beating,
with holy exhortation to suffer, so much and so long that ere ever
she left work and unbound him (praying nevertheless, that she
might put on his head, and drive well down, a crown of thorns that
she had wrought for him and brought him), he said he thought this
was enough for that year. He would pray God to forbear him of the
rest till Good Friday came again! But when it came again the next
years, then was his desire past; he longed to follow Christ no
further.
VINCENT: Indeed, uncle, if this help him not, then will nothing
help him, I suppose.
ANTHONY: And yet, cousin, the devil may peradventure make him,
toward such a purpose, first gladly suffer other pain; yea, and
diminish his feeling in it, too, that he may thereby the less fear
his death. And yet are peradventure sometimes such things and many
more to be essayed. For as the devil may hap to make him suffer,
so may he hap to miss, namely if his friends fall to prayer for
him against his temptation. For that can he himself never do, while
he taketh it for none.
But, for conclusion: If the man be surely proved so inflexibly set
upon the purpose to destroy himself, as being commanded by God to
do so, that no good counsel that men can give him nor any other
thing that men may do to him can refrain him, but that he would
surely shortly kill himself; then except only good prayer made by
his friends for him, I can find no further shift but either to
have him ever in sight or to bind him fast in his bed.
Public-domain text, read in full here on John Shaqi.
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