Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
And now shall it be charitably done if some good virtuous folk,
such as he himself somewhat esteemeth and hath afore longed to
stand in estimation with, do resort sometimes to him, not only to
give him counsel but also to ask advice and counsel of him in some
cases of their own conscience. For so may they let him perceive
that they esteem him now no less, but rather more than they did
before, since they think him now by this fall better expert of the
devil's craft and so not only better instructed himself but also
better able to give good advice and counsel to others. This thing
will, to my mind, well amend and lift up his courage from the
peril of that desperate shame.
VINCENT: Methinketh, uncle, that this would be a perilous thing.
For it may peradventure make him set the less by his fall, and
thereby it may cast him into his first pride or into his other sin
again, the falling in to which drove him into this despair.
ANTHONY: I do not mean, cousin, that every fool should at
adventure fall in hand with him, for so might it happen to do harm
indeed.
But, cousin, if a learned physician have a man in hand, he can
well discern when and how long some certain medicine is necessary
which, if administered at another time or at that time over-long
continued, might put the patient in peril. If he have his patient
in an ague, for the cure of which he needeth his medicines in
their working cold, yet he may hap, ere that fever be full cured,
to fall into some other disease such that, unless it were helped
with hot medicine, would be likely to kill the body before the
fever could be cured. The physician then would for the while have
his most care to the cure of that thing in which would be the most
present peril. And when that were once out of jeopardy, he would
do then the more exact diligence afterward about the further cure
of the fever.
And likewise, if a ship be in peril to fall into Scilla, the fear
of falling into Charibdis on the other side shall never hinder any
wise master thereof from drawing himself from Scilla toward
Charibdis first, in all that ever he can. But when he hath himself
once so far away from Scilla that he seeth himself safe out of
that danger, then will he begin to take good heed to keep himself
well from the other.
And likewise, while this man is falling down to despair and to the
final destruction of himself, a good wise spiritual leech will
first look unto that, and by good comfort lift up his courage. And
when he seeth that peril well past, he will care for the cure of
his other faults afterward. Howbeit, even in the giving of his
comfort, he may find ways enough in such wise to temper his words
that the men may take occasion of good courage and yet far from
occasion of new relapse into his former sin. For the great part of
his counsel shall be to encourage him to amendment, and that is,
perdy, far from falling into sin again.
Public-domain text, read in full here on John Shaqi.
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