Dialogues of the DeadLyttelton, George Lyttelton, Baron
Philosophy
Dialogues of the Dead
Lyttelton, George Lyttelton, Baron
Dialogues, English -- Early works to 1800; Imaginary conversations
_Ximenes_.--I only revived and settled in Granada an ancient tribunal,
instituted first by one of our saints against the Albigenses, and gave it
greater powers. The mischiefs which have attended it cannot be denied;
but if any force may be used for the maintenance of religion (and the
Church of Rome has, you know, declared authoritatively that it may) none
could be so effectual to answer the purpose.
_Wolsey_.--This is an argument rather against the opinion of the Church
than for the Inquisition. I will only say I think myself very happy that
my administration was stained with no action of cruelty, not even cruelty
sanctified by the name of religion. My temper indeed, which influenced
my conduct more than my principles, was much milder than yours. To the
proud I was proud, but to my friends and inferiors benevolent and humane.
Had I succeeded in the great object of my ambition, had I acquired the
Popedom, I should have governed the Church with more moderation and
better sense than probably you would have done if you had exchanged the
See of Toledo for that of Rome. My good-nature, my policy, my taste for
magnificence, my love of the fine arts, of wit, and of learning, would
have made me the delight of all the Italians, and have given me a rank
among the greatest princes. Whereas in you the sour bigot and rigid monk
would too much have prevailed over the prince and the statesman.
_Ximenes_.--What either of us would have been in that situation does not
appear; but, if you are compared to me as a Minister, you are vastly
inferior. The only circumstance in which you can justly pretend to any
equality is the encouragement you gave to learning and your munificence
in promoting it, which was indeed very great. Your two colleges founded
at Ipswich and Oxford may vie with my University at Alcala de Henara. But
in our generosity there was this difference--all my revenues were spent
in well-placed liberalities, in acts of charity, piety, and virtue;
whereas a great part of your enormous wealth was squandered away in
luxury and vain ostentation. With regard to all other points, my
superiority is apparent. You were only a favourite; I was the friend and
the father of the people. You served yourself; I served the State. The
conclusion of our lives was also much more honourable to me than you.
_Wolsey_.--Did not you die, as I did, in disgrace with your master?
_Ximenes_.--That disgrace was brought upon me by a faction of foreigners,
to whose power, as a good Spaniard, I would not submit. A Minister who
falls a victim to such an opposition rises by his fall. Yours was not
graced by any public cause, any merit to the nation. Your spirit,
therefore, sank under it; you bore it with meanness. Mine was unbroken,
superior to my enemies, superior to fortune, and I died, as I had lived,
with undiminished dignity and greatness of mind.
DIALOGUE XXII.
LUCIAN--RABELAIS.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account