New England -- Social life and customs -- 19th century -- Fiction; Women -- New England -- Fiction
"Then I am sorry for you; and I wish I could get at the mill people."
"Why?"
"To tell them what I know about it."
"But you could not get at them, Mrs. Masters. They are in the mills
from seven till seven--or eight, and come out tired and dirty; and
Sunday, as I told you, they like to stay at home and rest and perhaps
clean up."
"If there is no help for that," said Diana, "there ought to be no
mills."
"And no manufacturers?"
"What are silk and iron, to the bodies and souls of men? Basil, does
that passage in the Revelation mean _that?_"
"What passage?" said Mr. Brandt. "Here is a Bible, Mrs. Masters;
perhaps you will be so good as to find the place. I am afraid from your
expression, it is not a flattering passage for us millowners. What are
the words you refer to?"
I think he wanted to draw out Diana much more than the meaning of
Scripture. She took the Bible a little doubtfully and glanced at Basil.
He was smiling at her in a reassuring way, but did not at all offer to
help. Diana's thoughts wandered somewhat, and she turned the leaves of
the Bible unsuccessfully. "Where is it, Basil?"
"You are thinking of the account of the destruction of Babylon. It is
in the eighteenth chapter."
"But Babylon!" said the host. "We have nothing to do with Babylon. That
means Rome, doesn't it?"
"Here's the chapter," said Diana. "No, it cannot mean Rome, Mr. Brandt;
though Dean Stanley seems to assume that it does, in spite of the fact
which he naively points out, that the description don't fit."
"What then?"
"Basil, won't you explain?"
"It is merely an assumption of old Testament imagery," said Basil. "At
a time when lineal Israel stood for the church of God upon earth,
Babylon represented the head and culmination of the world-power, the
church's deadly opponent and foe. Babylon in the Apocalypse but means
that of which Nebuchadnezzar's old Babylon was the type."
"And what is that?"
"The power of this world, of which Satan is said to be the prince."
"But what do you mean by the _world_, Mr. Masters? We cannot get out of
the world--it is a pretty good world, too, I think, take it for all in
all. People talk of being worldly and not worldly;--but they do not
know what they are talking about."
"Why not?" Diana asked.
"Well, now, ask my wife," Mr. Brandt answered, laughing. "She thinks it
is 'worldly' to have a cockade on your coachman's hat; it is not
worldly to have the coachman, or the carriage, and she don't object to
a coat with buttons. Then it is not worldly to give a party,--but it is
worldly to dance; it is very worldly to play cards. There's
hair-splitting somewhere, and my eyes are not sharp enough to see the
lines."
Diana sat with her book in her hand, looking up at the speaker; a look
so fair and clear and grave that Mr. Brandt was again moved by
curiosity, and tempted to try to make her speak.
"Can _you_ make it out?" he said, smiling.
Public-domain text, read in full here on John Shaqi.
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