Diane of Ville Marie: A Romance of French CanadaMacdonnell, Blanche Lucile
History
Diane of Ville Marie: A Romance of French Canada
Macdonnell, Blanche Lucile
Montréal (Québec) -- History -- Fiction
All had come to an abrupt and ruthless end; the anxiety and suspense had
terminated in dread certainty. Hope and fear had perished with du
Chesne, yet the tense throb of anguish survived. The girl was crushed
under the cross which had been laid upon her, and which she did not know
how to bear. Pleasure and hope had broken off short; existence was a
solitude. Often it struck her as strange that no one had ever suspected
that she, as well as the gallant young Canadian, had died.
Lydia’s forlorn condition attracted much sympathy; the sentimental
appreciation of a dramatic situation, so dear to the French heart,
operated in her favor. She enjoyed posing as a victim of affliction, and
performed the role so modestly and gracefully that she won all hearts.
Du Chesne to her would remain a tender, pensive memory, which throughout
her life would be capable of affording occupation for an idle hour,
comfort for a distressed one, and which would not forbid consolation.
Two years later, the Sieur d’Ordieux, by the death of his uncle, became
Duke de Ronceval, and triumphed over his enemies. Though he had entered
upon a great inheritance, and become a peer of France, the pompous
little man was faithful in his attachments. He did not forget those who
had befriended him in the day of adversity; his heart remained true to
the woman whom he had loved with all the devotion of which he was
capable.
The future of her niece had furnished the consuming anxiety of Madame de
Monesthrols existence. If her protector Le Ber should die, what would
become of the beautiful portionless girl? If Diane only had a vocation,
that would simplify matters; she might become a nun, and a safe retreat
would be secured from the perils of the world. But Diane had no
vocation, and the Duke de Ronceval’s affection offered a solution of the
difficulty.
When an advantageous settlement was in question, it was not the custom
in those days to consult the bride’s taste. The sacrifice of the
individual for the good of the race was then—as it still to a large
extent remains—a generally accepted principle among the French. A
well-bred damsel, trained in the traditions of the ancient _régime_,
would make it a point of honor to accept the fate which her family chose
for her, just as a high-spirited girl of our generation would take a
pride in rendering herself independent.
Youth and hope had perished, but the claims of duty remained imperative;
so when Madame de Monesthrol urged, “By marrying the Duke you will not
only secure a great establishment for yourself; you will also purchase
peace for me. When I know that you are provided for, I can spend my last
days in repose. I have suffered, my child, you will never know how
much”—Diane could not turn a deaf ear to the prayer of the kinswoman
who loved her well.
Public-domain text, read in full here on John Shaqi.
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