Diane of Ville Marie: A Romance of French CanadaMacdonnell, Blanche Lucile
History
Diane of Ville Marie: A Romance of French Canada
Macdonnell, Blanche Lucile
Montréal (Québec) -- History -- Fiction
But despite this calm a dark cloud of alarm hung over the colony. The
air was full of rumors concerning the expedition which it was
confidently alleged the English were about to direct against Canada.
Priests and traders, nobles and bourgeois, bushrangers, and red-skinned
children of the forest, were content to forget prejudices and
animosities in consideration of the common interest, and to unite in the
extremity of their peril. Yet through all, the elements of true Gallic
light-heartedness relieved the poignant distress of the moment.
It was plainly understood that the situation of the colony was most
precarious. The garrison of Ville Marie consisted of but seven or eight
hundred soldiers, and of these many were posted at various points in the
surrounding country to protect the colonists while gathering in the
harvest. It was deemed advisable to draw in all of these for the
protection of the town. Prolonged echoes reverberated from Mount Royal
and across the St. Lawrence as guns were fired to recall the troops.
Soon they began to arrive, accompanied by many of the settlers seeking
the protection of the forts.
At this crisis the clamor of fear and anxiety and endeavor penetrated
even to the cloistered cell where the recluse, Jeanne Le Ber, strove to
shut out all sign of earth’s joys and sorrows, and to devote herself to
the contemplation of heavenly glories. Yielding to the urgent entreaties
of the Sisters of the Congregation, Jeanne Le Ber wrote upon a sacred
picture a prayer of her own composing, addressed to the Virgin. This the
nuns caused to be fastened up on a barn in the country (owned by the
community, and supposed to be peculiarly liable to attack), as a sort of
talisman, to preserve it from harm. This was Anne Barroy’s hour of
triumph; enjoying it to the fullest extent, her pride swelled to
enormous proportions. At this moment beauty, birth, breeding and worldly
pride could bear no comparison with the temporal as well as spiritual
advantages of superior holiness. “Our saint” and “that sainted one” were
the mildest terms in which Anne permitted herself to allude to her
cousin, and she never wearied of talking.
“When I enter her apartment,” the enthusiast would declare, with
impressive solemnity, “I perceive in the air a certain odor of sanctity
which gives me the sensation of an agreeable perfume. Truly she speaks
like a seraph and is the companion of angels. What a blessing to rest
beneath a roof which affords shelter to so perfect a creature, though
there may be those not so far away who fail to appreciate their
privileges.”
“For me!” cried Nanon with a clatter, “I had no necessity to travel to
Canada to make acquaintance with saints. We have them at home, and of
superior quality. There was St. Anne d’Auray, Mother of the Blessed
Virgin; and St. Geneviève of Paris, at whose shrine kings and nobles
worshipped; but indeed, I have no taste for home-made articles.”
Public-domain text, read in full here on John Shaqi.
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