And at the quarters, where the happy slave-voices used to sing “Monkey
Motions,” and the merry feet used to dance to “Cotton-eyed Joe,” weeds
and thick underbrush have all grown up, and partridges build their
nests there; and sometimes, at dusk, a wild-cat or a fox may be seen
stealing across the old playground.
Tot, long years ago, before the war even, when she was yet a pure,
sinless little girl, was added to that bright band of angel children
who hover around the throne of God; and so she was already there, you
see, to meet and welcome her “papa” when his stainless soul went up
from Malvern Hill.
Well, for “Mammy” and “Daddy Jake” and “Aunt Milly” and “Uncle Dan’l,”
“dat angel” has long since “blowed de horn,” and I hope and believe
they are happily walking “dem golden streets” in which they had such
implicit faith, and of which they never wearied of telling.
And the rest of the negroes are all scattered; some doing well, some
badly; some living, some dead. Aunt Sukey’s Jim, who married Candace
that Christmas-night, is a politician. He has been in Legislature, and
spends his time in making long and exciting speeches to the loyal
leaguers against the Southern whites, all unmindful of his happy
childhood, and of the kind and generous master who strove in every way
to render his bondage (for which that master was in no way to blame) a
light and happy one.
Uncle Snake-bit Bob is living still. He has a little candy-store in a
country town. He does not meddle with politics. He says, “I don’t cas’
my suffrins fur de Dimercracks, nur yit fur de ’Publicans. I can’t go
’ginst my color by votin’ de Dimercrack papers; an’ ez fur dem
’Publicans! Well, ole Bob he done hyear wat de _Book_ say ’boutn
publicans an’ sinners, an’ dat’s ernuff fur him. He’s er gittin’ uperds
in years now; pretty soon he’ll hatter shove off fur dat ‘heb’nly
sho’,” an’ wen de Lord sen’ atter him, he don’t want dat angel ter
catch him in no kinwunshuns ’long wid ’publicans an’ sinners.’” And so
Uncle Bob attends to his store, and mends chairs and tubs, and deals
extensively in chickens and eggs; and perhaps he is doing just as well
as if he were in Congress.
Dilsey and Chris and Riar are all women now, and are all married and
have children of their own; and nothing delights them more than to tell
their little ones what “us an’ de white chil’en usen ter do.”
And the last I heard of Aunt Nancy, the “tender,” she was going to
school, but not progressing very rapidly. She did learn her letters
once, but, having to stop school to make a living, she soon forgot
them, and she explained it by saying:
Public-domain text, read in full here on John Shaqi.
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