held in an unaccountable bondage, which they must necessarily be eager to throw off, that their movement, after doing at the Revolution a certain amount of good in a bad way, led at last to a mischievous reaction in favour of Catholicism. [147] See Lange, i. 85. [148] _Syst. de la Nat._, I. xvi. Far more immediately significant than the philosophy of the _System of Nature_ were the violence, directness, and pertinacity of its assault upon political government. Voltaire, as has so often been noticed, had always abstained from meddling with either the theory or the practical abuses of the national administration. All his shafts had been levelled at ecclesiastical superstition. Rousseau, indeed, had begun the most famous of his political speculations by crying that man, who was born free, is now everywhere in chains. But Rousseau was vague, abstract, and sentimental. In the _System of Nature_ we have a clear presage of the trenchant and imperious invective which, twenty years after its publication, rang in all men's ears from the gardens of the Palais Royal and the benches of the Jacobins' Hall. The writer has plainly made up his mind that the time has at last come for dropping all the discreet machinery of apologue and parable, and giving to his words the edge of a sharpened sword. The vague disguises of political speculation, and the mannered reservations of a Utopia or New Atlantis, are exchanged for a passionate, biting, and loudly practical indictment. All over the world men are under the yoke of masters who neglect the instruction of their people, or only seek to cheat and deceive them. The sovereigns in every part of the globe are unjust, incapable, made effeminate by luxury, corrupted by flattery, depraved by license and impunity, destitute of talent, manners, or virtue. Indifferent to their duties, which they usually know nothing about, they are scarcely concerned for a single moment of the day with the well-being of their people; their whole attention is absorbed by useless wars, or by the desire to find at each instant new means of gratifying their insatiable rapacity. The state of society is a state of war between the sovereign and all the rest of its members. In every country alike the morality of the people is wholly neglected, and the one care of the government is to render them timorous and wretched. The common man desires no more than bread; he wins it by the sweat of his brow; joyfully would he eat it, if the injustice of the government did not make it bitter in his mouth. By the insanity of governments, those who are swimming in plenty, without being any the happier for it, yet wring from the tiller of the soil the very fruits that his arms have won from it. Injustice, by reducing indigence to despair, drives it to seek in crime resources against the woes of life. An iniquitous government breeds despair in men's souls; its vexations depopulate the land, the fields remain untilled, famine, contagion, and