Diderot and the Encyclopædists (Vol. 2 of 2)Morley, John
Philosophy
Diderot and the Encyclopædists (Vol. 2 of 2)
Morley, John
Diderot, Denis, 1713-1784; Encyclopedists
_All phenomena are necessary._ No creature in the universe, in its
circumstances and according to its given property, can act otherwise
than as it does act. Fire necessarily burns whatever combustible matter
comes within the sphere of its action. Man necessarily desires what
either is, or seems to be, conducive to his comfort and wellbeing. There
is no independent energy, no isolated cause, no detached activity, in a
universe where all beings are incessantly acting on one another, and
which is itself only one eternal round of movement, imparted and
undergone, according to necessary laws. In a storm of dust raised by a
whirlwind, in the most violent tempest that agitates the ocean, not a
single molecule of dust or of water finds its place by _chance_; or is
without an adequate cause for occupying the precise point where it is
found. So, again, in the terrible convulsions that sometimes overthrow
empires, there is not a single action, word, thought, volition, or
passion in a single agent of such a revolution, whether he be a
destroyer or a victim, which is not necessary, which does not act
precisely as it must act, and which does not infallibly produce the
effects that it is bound to produce, conformably to the place occupied
by the given agent in the moral whirlwind.[152]
[152] Almost the very words of this passage are to be found in
Diderot. See above, vol. i. p. 237.
_Order and disorder are abstract terms, and can have no existence in a
Nature, where all is necessary and follows constant laws._ Order is
nothing more than necessity viewed relatively to the succession of
actions. Disorder in the case of any being is nothing more than its
passage to a new order; to a succession of movements and actions of a
different sort from those of which the given being was previously
susceptible. Hence there can never be either monsters or prodigies,
either marvels or miracles, in nature. By the same reasoning, we have no
right to divide the workings of nature into those of Intelligence and
those of Chance. Where all is necessary, Chance can mean nothing save
the limitation of man's knowledge.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account