Diderot and the Encyclopædists (Vol. 2 of 2)Morley, John
Philosophy
Diderot and the Encyclopædists (Vol. 2 of 2)
Morley, John
Diderot, Denis, 1713-1784; Encyclopedists
enthusiasm to forget the number of syllables in his verse. Again, though
art may profit by a free and broad method, yet all artistic significance
depends on the More and the Less. Beauty is a narrow circle in which
one may only move in modest measure. And of this modest measure the
academy, the school, the master, above all the antique, are the
guardians and the teachers.[57]
[57] Diderot's _Versuch ueber die Malerei_. Goethe's _Werke_, xxv.
309, etc.
It is unnecessary to labour the opposition between the two great masters
of criticism. Goethe, as usual, must be pronounced to have the last word
of reason and wisdom, the word which comprehends most of the truth of
the matter. And it is delivered in that generous and loyal spirit which
nobody would have appreciated more than the free-hearted Diderot
himself. The drift of Goethe's contention is, in fact, the thesis of
Diderot's Paradox on the Comedian. But the state of painting in
France--and Goethe admits it--may have called for a line of criticism
which was an exaggeration of what Diderot, if he had been in Goethe's
neutral position, would have found in his better mind.[58]
[58] And of course on occasion did actually find. See xi. 101. Sir
Joshua Reynolds, who was too sincere a lover of his art not to be
above mere patriotic prejudice, describes the condition of things.
"I have heard painters acknowledge that they could do better without
nature than with her, or, as they expressed themselves, it only put
them out. Our neighbours, the French, are much in this practice of
extempore invention, and their dexterity is such as even to excite
admiration, if not envy; but how rarely can this praise be given to
their finished pictures!" Twelfth Discourse, p. 105.
There is a passage in one of the Salons which sheds a striking
side-light on the difference between these two great types of genius.
The difference between the mere virtuoso and the deep critic is that, in
the latter, behind views on art we discern far-reaching thoughts on
life. And in Diderot, no less than in Goethe, art is ever seen in its
associations with character, aspiration, happiness, and conduct.
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