Dilemmas of Pride, (Vol 1 of 3)Loudon, Mrs. (Margracia)
General
Dilemmas of Pride, (Vol 1 of 3)
Loudon, Mrs. (Margracia)
Fiction
From a boy he had felt much on this subject; but being of a generous,
warm-hearted, liberal nature, he did not long brood over his own
individual wrongs; his mind, however, following the impulse thus
received, though in the first instance from a selfish feeling, gave
itself to the contemplation and discussion of natural rights generally,
till it became enamoured of abstract justice, and learned to apply its
searching test to every subject, especially the all absorbing topic of
the day--Political Economy; while, with his characteristic enthusiasm,
despising the sophisms of expediency, he embraced, without perhaps
sufficient caution, theories which soon caused him to be considered by
his friends a reformer, by his enemies almost a revolutionist, and by
himself the warm advocate of the rights, not of younger brothers only,
but of those whom he emphatically termed the step-children of the
laws--_The People_.
Such were at all times his opinions, while the irritable state of his
mind, at the moment of which we are speaking, added asperity to his
manner of expressing himself, and caused him, in answer to some jesting
remark of Alfred's on the old topic of younger brothers, to give vent to
his feelings in a long, and almost angry political discussion. He
objected, he said, to the law of primogeniture on the ground of its
being a wretched system of monopoly, which placed in the hands of a
simple individual what, if divided, would suffice to restore thousands
of his degraded and oppressed fellow-creatures to the rank of humanity.
The times were gone by when communities, formed for the general weal,
would wilfully sacrifice prosperity to _pride_, and not only parcel out
the whole land to, comparatively speaking, a few families, but the
succession to those lands being limited to the elder branches, allow all
place, preferment, and emolument, to be confined to the younger sons of
the same families, because the land had given them influence; and the
mass of the people to be thus reduced to do the work of the ass and the
mule, and because they cannot also eat their food, the grass and the
thistle, be often in danger of starvation.
Public-domain text, read in full here on John Shaqi.
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