Dilemmas of Pride, (Vol 1 of 3)Loudon, Mrs. (Margracia)
General
Dilemmas of Pride, (Vol 1 of 3)
Loudon, Mrs. (Margracia)
Fiction
"We cannot, I think," he said, "blame any particular government, or set
of men, for the ills of which you complain. The fault is in human
nature; and the remedy, if there be one, is only to be found in laying
step by step the wisest general restrictions we can on individual
selfishness. The advance of civilization has already placed a salutary
check on plunder by force; it remains for the march of intellect to
discover one for plunder by stratagem. But we must be cautious; in
desiring the higher steps of the ladder of wisdom and virtue, we must
not undervalue those we have attained, and in our headlong haste,
stumble; and, like our neighbours of the continent, fall back on the
frightful abyss of anarchy that lays below! 'Tis well to rise in
excellence; I hate the cant of dreading all chance: but, to keep to the
simile of the ladder, let us take care that the lifting foot be firmly
placed on the step above, ere the standing one be removed from the step
below."
"Is there not some danger," said Lord Darlingford, "of a property-tax
sending capital out of the kingdom?"
"It must be very easy," replied Henry, "for the inventors of all sorts
of protecting duties to devise a means of meeting that difficulty, by
some ingeniously arranged tax on the exportation of property, whether
income or capital, with a tremendously deterring fine on any attempt at
imposition; and minor exactments, to hunt evasion through all its
windings. There might, also," he added, "be an alien tax, to prevent the
foreign artizan from sharing the immunity from taxation, purchased by
our own rich for our own poor."
"Is there not some danger," said Lady Arden, "that the deteriorated
incomes of the great, by obliging them to lessen their establishments
and expenditure, would throw many people out of employment, and so
increase the numbers of the poor?"
"I should think not," answered Henry; "recollect there would be the same
property in the kingdom, only in more general and more equal
circulation. The servants dismissed, and the luxuries foregone by the
few, would in all probability be more than compensated by the increased
establishments and more numerous comforts of the many, though each only
in a small degree. The standard of splendour might be lowered, but that
of comfort would be raised. The change, too, is likely to be in favour
of home productions: the overflow of inordinate wealth, the _too much_
of the few, is frequently squandered on luxuries obtained from abroad;
while the fertilizing sufficiency, the _enough_ of the many, would
probably be expended on comforts produced at home.
"I do not, however," he added, "mean to assume the character of a
prophet, or even to argue the point of future consequences; I take
higher ground, and end every such discussion with the same appeal to
duty:
"Let each generation do what is clearly justice in their own day, and
leave the future to the All-wise Disposer of events.
Public-domain text, read in full here on John Shaqi.
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