Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
frightened and hastily took their departure before they could lay a
finger on any of the objects.
[-7-] For reason their removal was equally in all other respects of a
tumultuous and confused appearance. The departing citizens, practically
all of whom were the foremost men of the senate and of the knights and
of the populace, nominally were setting out for war, but really were
undergoing the experiences of captives. They were terribly distressed at
being compelled to abandon their country and their pursuits there, and
to consider foreign walls more native than their own. Such as removed
with their entire household said farewell to the temples and their
houses and their paternal threshold with the feeling that these would
straightway become the property of their opponents: they themselves, not
being ignorant of Pompey's intention, had the purpose, in case they
should survive, of establishing themselves in Macedonia or Thrace. And
those who left behind on the spot their children and wives and their
other most valued possessions appeared to have some little hope of their
country but really fared much worse than the others, since being
sundered from their dearest treasures they exposed themselves to a
double and most hostile fortune. For in delivering their closest
interests to the power of their bitterest foes they were destined to
play the coward and yet themselves encounter danger, to show zeal and
yet to be deprived of what they prized: moreover they would find a
friend in neither rival, but an enemy in both,--in Caesar because they
themselves did not remain behind, and in Pompey because they did not
take the others with them. Hence they assumed a twofold attitude in
their decisions, in their prayers, and in their hopes: with their bodies
they were being drawn away from those nearest to them, and their souls
they found cleft in twain.
Public-domain text, read in full here on John Shaqi.
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