Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-9-] Since, then, all of them were in this condition, and no one except
those who appeared to be good friends of Caesar made light of the
situation, and even they, in consideration of the change of character to
which most men are subject according to their circumstances, were not
courageous enough to think that the source of their confidence was
reliable, it is not easy to conceive how great confusion and how great
grief prevailed at the departure of the consuls and those who set out
with them. All night they made an uproar in packing up and going about,
and toward dawn great sorrow fell upon them, induced by the action of
the priests, who went about offering prayers on every side. They invoked
the gods, showered kisses on the floors, enumerated how many times and
from what perils they had survived, and lamented that they were leaving
their country,--a venture they had never made before. Near the gates,
too, there was much wailing. Some took fond leave at once of each other
and of the city as if they were beholding them for the last time: others
bewailed their own lot and joined their prayers to those of the
departing: the larger number, on the ground that they were being
betrayed, uttered maledictions. The whole population, even those that
stayed behind, were there with all the women and all the children. Then
the one group set out on their way and the other group escorted them.
Some interposed delays and were detained by their acquaintances: others
embraced and clung to each other for a long time. Those that remained
accompanied those setting out, calling after them and expressing their
sympathy, while with invocations of Heaven they besought them to take
them, too or to remain at home themselves. Meanwhile there were shrill
sounds of wailing over each one of the exiles even from outsiders, and
insatiate floods of tears. Hope for the best they were scarcely at all
inclined to entertain in their condition; it was rather suffering which
was expected, first by those who were left and subsequently by those who
were departing. Any one that saw them would have guessed that two
peoples and two cities were being made from one and that one was being
driven out and was fleeing, whereas the other was being left to its fate
and was being captured.
Public-domain text, read in full here on John Shaqi.
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