attach to my cause all the allies and the entire people. But now, if we also shall take up a course similar to his, I shall not have any decent excuse to offer nor be able to charge my opponents with any unbecoming conduct. You must also look ahead very carefully to the justice of your cause. If you have this, the strength that arms afford is full of hope, but without it nothing remains sure, though for the moment a man may be successful. [-33-] "That nature has ordained this most of you understand, and you fulfill all your duties without urging. That is why I have convened you,--to make you both witnesses and spectators of my words and acts. But you are not of such a character as some men I have been mentioning and therefore it is that you receive praise. Only some few of you observe how, in addition to working many injuries and paying no penalty at all for them hitherto, these malcontents are also threatening us. However, as a general principle, I do not think it well for any ruler to be subdued by his subjects, nor do I believe that any safety could possibly result, if the class appointed to assist a person should attempt to overcome him. Consider what sort of order could exist in a house where those in the prime of youth should despise their elders, or what order in schools, if the students should pay no heed to their instructors? What health would there be for the sick, if those indisposed should not obey their physicians in all points, or what safety for the navigators if the sailors should turn a deaf ear to their pilots? It is by a natural law both necessary and salutary that the principle of ruling and again that of being ruled have been placed among men, and without them it is impossible for anything to continue to exist for ever so short a time. Now it belongs to him who is stationed over another both to think out and to command the requisite course, and to him who is made subservient to obey without questioning and to put the order into action. By this the sensible element is distinguished from the senseless and the understanding element from the ignorant in all matters.