Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-47-] Whereas the consuls were thus disposed of, the remaining
magistrates were nominally elected by the plebs and by the populace, in
accord with ancient customs (for Caesar would not accept the appointment
of them), but really by him, and without the casting of lots they were
sent out among the provinces. As for number, all were the same as
before, except that thirteen praetors and forty quaestors were appointed.
For, since he had made many promises to many people, he had no other way
to redeem them, and that accounts for his actions. Furthermore he
enrolled a vast number in the senate, making no distinction, whether a
man were a soldier, or a child of one enslaved, so that the sum of them
grew to nine hundred: and he enrolled many among the patricians and
among the ex-consuls or such as had held some office. When some were
tried for bribery and convicted he released them, so that he was charged
with bribe-taking himself. This report was strengthened by the fact that
he also exposed[105] in the market all the public lands, not only the
profane, but also the consecrated lots, and auctioned off the majority
of them. Nevertheless to some persons he granted ample gifts in the form
of money or the sale of lands; and to a certain Lucius Basilus[106] he
allowed no rulership of a province, though the latter was praetor, but
bestowed a large amount of money in place of it, so that Basilus became
notorious both in this matter and because when insulted in the course of
his praetorship by Caesar he stood his ground.[107]
All this suited those citizens who were making or expecting to make
corrupt gain, since they reverenced no element of the public weal in
comparison with bettering themselves by such acts. But all the rest took
it greatly to heart, and had much to say about it to intimates and also
(as many as felt safe in so doing) in outspoken public conversation and
the publication of anonymous pamphlets.
Public-domain text, read in full here on John Shaqi.
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