"This better than anything else established the truth of the assertion that he had not become weaker in Alexandria and had not delayed there out of voluptuousness. For how could he have won that victory so easily without employing a great store of insight and great force? When now Pharnaces had fled he was preparing to conduct a campaign at once against the Parthian, but as certain quarrels were taking place there he withdrew rather unwillingly, but settled this dispute, too, so that no one would believe there had been a disturbance. Not a soul was killed or exiled or even dishonored in any way as a result of that trouble, not because many might not justly have been punished, but because he thought it right while destroying enemies unsparingly to preserve citizens, even if they were poor stuff. Therefore by his bravery he overcame foreigners in war, but out of his humanity kept unharmed the seditious citizens, although many of them by their acts had often shown themselves unworthy of this favor. This same policy he followed again both in Africa and in Spain, releasing all who had not before been captured and been made recipients of his mercy. To grant their lives invariably to such as frequently plotted against him he deemed folly, not humanity. On the other hand, he thought it quite the duty of a manly man to pardon opponents on the occasion of their first errors and not to keep an inexorable anger, yes, and to assign honors to them, but if they clung to their original course, to get rid of them. Yet why did I say this? Many of them also he preserved by allowing all his associates and those who had helped him conquer to save, one each, the life of a captive.