Pompey, therefore, since he could accomplish nothing because of Metellus and the rest, said that they were jealous of him and that he would let the people know of this. Fearing, however, that he should miss their support as well, and so be subjected to still greater shame, he abandoned his original aims. Thus he learned that he had no power in reality, but only the reputation and envy resulting from his former authority, which on the other hand afforded him no actual benefit; and he repented of having let his legions go and of having delivered himself to his enemies. [-51-] Clodius's hatred[27] of the influential men led him after the trial to desire to be tribune, and he induced some of those who held that office to move that a share in it be given to the patricians also. As he could not bring this about, he abjured his noble rank and changing his tactics set out to obtain the prerogatives of the populace, and was even enrolled in their list. Immediately he sought the tribuneship but was not appointed, owing to the opposition of Metellus, who was related to him and did not like his actions. The excuse that Metellus gave was that the transference of Clodius had not been in accord with tradition; this change had been permitted only at the time when the lex curiata was introduced. Thus ended this episode. Since now the taxes were a great oppression to the city and the rest of Italy, the law that abolished them caused pleasure to all. The senators, however, were angry at the praetor who proposed it (Metellus Nepos was the man) and wished to erase his name from the law, entering another one instead. Although this plan was not carried out, it was still made clear to all that they received not even benefits gladly from inferior men. About this same time Faustus, son of Sulla, gave a gladiatorial combat in memory of his father and entertained the people brilliantly, furnishing them with baths and oil gratis. [-52-] While this happened in the city, Caesar had obtained the government of Lusitania after his praetorship: and, though he might without any great labor have cleared the land of brigandage (which probably always existed there) and then have kept quiet, he refused to do so. He was eager for glory, emulating Pompey and his other predecessors who at one time had held great power, and he harbored no small designs; it was his hope, in case he should at that time accomplish anything, to be immediately chosen consul and show the people deeds of magnitude. That hope was based more especially upon the fact that in Gades, when he was praetor, he had dreamed of intercourse with his mother, and had learned from the seers that he should come to great power. Hence, on beholding there a likeness of Alexander dedicated in the temple of Hercules he had given a groan, lamenting that he had performed no great work as yet.