Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-54-] On accomplishing this he thought he had gained a sufficient means
of access to the consulship and set out hastily, even before his
successor arrived, to the elections. He decided to seek the position
even before asking for a triumph, since it was not possible to hold a
festival beforehand. He was refused the triumph, for Cato opposed him
with might and main. However, he let that go, hoping to perform many
more and greater exploits and celebrate corresponding triumphs, if
elected consul. Besides the omens previously recited, on which, he at
all times greatly prided himself, was the fact that a horse of his had
been born with clefts in the hoofs of its front feet, and bore him
proudly, whereas it would not endure any other rider. Consequently his
expectations were of no small character, so that he willingly resigned
the triumphal celebration and entered the city to canvass for office.
Here he courted Pompey and Crassus and the rest so skillfully that
though they were still at enmity with each other, and their political
clubs were likewise, and though each opposed everything that he learned
the other wished, he won them over and was unanimously appointed by them
all. This evidences his cleverness in the greatest degree that he should
have known and arranged the occasions and the amount of his services so
well as to attach them both to him when they were working against each
other.
[-55-] He was not even satisfied with this, but actually reconciled
them, not because he was desirous of having them agree, but because he
saw that they were the most powerful persons. And he understood well
that without the aid of both or of one he could never come to any great
power; but if he should make a friend of merely either one of them, he
should by that fact find the other his antagonist and should suffer more
reverses through him than he would win success by the support of the
other. For, on the one hand, it seemed to him that all men work more
strenuously against their enemies than they coöperate with their
friends, not merely as a corollary of the fact that anger and hate impel
more earnest endeavor than any friendship, but also because, when one
man works for himself, and a second for another, success does not hold a
like amount of pleasure or failure of pain in the two cases. Per contra
he reflected that it was handier to get in people's way and prevent
their reaching any prominence than to be willing to lead them to great
heights. The chief reason for this was that he who keeps another from
attaining magnitude pleases others as well as himself, whereas he who
exalts another renders him burdensome to both those parties.
Public-domain text, read in full here on John Shaqi.
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