Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-37-] After settling and drafting these compacts they deposited the
documents with the priestesses,--the vestal virgins,--and then exchanged
pledges and treated one another as friends. Upon this a tremendous and
inextinguishable shout arose from the mainland and the ships at once. For
many soldiers and many individuals who were present suddenly uttered a
cry in unison because they were terribly tired of the war and vehemently
desired peace. And the mountains resounded so that great panic and alarm
were spread, and many died of fright at the very reverberation, while
others perished by being trampled under foot and suffocated. Those who
were in the small boats did not wait to reach the land itself but jumped
out into the sea and the rest rushed out into the breakers. Meantime
they embraced one another while swimming and threw their arms around one
another's necks under water, making a diversified picture accompanied by
diversified sounds. Some knew that their relatives and associates were
living and seeing them present gave way to unrestrained joy. Others,
thinking that those dear to them had died previously, saw them now
unexpectedly and for a long time knew not what to do but were rendered
speechless, distrusting their sight yet praying that it might be true;
and they were not sure of them until they had called their names and had
heard them say something. They rejoiced as if the men had been brought
to life again, but as they were forced to share their pleasure with a
multitude they did not continue without tears. Again, some who were
unaware that their loved ones had perished and thought they were alive
and present sought for them and went about asking every one they met
regarding them. As long as they could learn nothing they were like
maniacs and were torn different ways, both hoping to find them and
fearing that they were dead,--not able to despair in view of their desire
nor to indulge in grief in view of their hope. On learning at last the
truth they would tear their hair and rend their clothing, calling upon
the lost by name as if they could hear anything and giving way to grief
as if their friends were just dead and lying there somewhere. And if any
of them were affected in no such way, they were at least disturbed by the
experiences of the rest. They either rejoiced with somebody in joy or
grieved with somebody in pain, and so, even if they were free from
personal interest, yet they could not remain indifferent on account of
their connection with the rest. As a result there was no possibility of
their being either sated or ashamed, because they were all affected in
the same way, and they spent the entire day as well as the greater part
of the night in this behavior.
Public-domain text, read in full here on John Shaqi.
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