Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
crises it is ever the case that all trample on the loser and honor the
victor; and in particular they decided, though against their will, to
celebrate thanksgivings during practically the entire year. This
Caesar ordered them outright to do in gratitude for vengeance upon the
assassins. At any rate during his delay all sorts of stories were
current, and all sorts of behavior resulted. For example, some spread a
report that he was dead, and aroused delight in many breasts: others
said he was planning some evil, and filled numerous persons with fear.
Therefore some hid their property and took care to protect themselves,
and others considered in what way they might make their escape. Others,
and the majority, not being able to apprehend anything clearly by reason
of their excessive fear, prepared to meet a certain doom. The confident
element was extremely small, and its numbers few. In the light of the
former frequent and diverse destruction of both persons and possessions
they expected that anything similar or still worse might happen, because
now they had been utterly vanquished. Wherefore Caesar, in dread that
they might take some rebellious step, especially since Lepidus was there,
forwarded a letter to the senate urging its members to be of good cheer,
and further promising that he would do everything in a mild and humane
way, after the manner of his father.
[B.C. 41 (_a. u_.713)]
[-4-] This was what then took place. The succeeding year Publius
Servilius and Lucius Antonius nominally became consuls, but in reality it
was the latter and Fulvia. She, the mother-in-law of Caesar and wife of
Antony, had no respect for Lepidus because of his slothfulness, and
herself managed affairs, so that neither the senate nor the people dared
transact any business contrary to her pleasure. Actually, when Lucius
himself was anxious to have a triumph over certain peoples dwelling in
the Alps, on the ground that he had conquered them, for a time Fulvia
opposed him and no one would grant it; but when her favor was courted and
she permitted it, all voted for the measure: therefore it was nominally
Antonius ... over the people whom he said he had vanquished (in reality
he had done nothing deserving a triumph nor had any command at all in
those regions),--but in truth Fulvia ...[40] and had the procession. And
she assumed a far prouder bearing over the affair than did he, because
she had a truer cause; to give any one authority to hold a triumph was
greater than to celebrate it by securing the privilege from another.
Except that Lucius donned the triumphal apparel, mounted the chariot, and
performed the other rites customary in such cases, Fulvia herself seemed
to be giving the spectacle, employing him as her assistant. It took
place on the first day of the year, and Lucius, just as Marius had done,
exulted in the circumstance that he held it on the first day of the month
that he began to be consul. Moreover he exalted himself even above his
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