Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-26-] Germanicus soon after received the office of consul, though he had
not even been prætor, and held it actually throughout the whole year, not
because of fitness but as a number of others held office at that time.
The consul did nothing worthy of note save that at this time, too, he
acted as advocate in suits, since his colleague Gaius Capito counted as
a mere figurehead. Augustus, because he was growing old, wrote a letter
commending Germanicus to the senate and the latter to Tiberius: the
manuscript was not read by him in person, for he was unable to make
himself heard, but by Germanicus, as usual. After that he asked them,
making the Celtic war his excuse, not to come to greet him at home nor to
be angry if he did not continue to eat with them. For generally, as often
as they had a sitting, in the Forum and sometimes in the senate-house
itself, they saluted him when he entered and again when he left; and it
had already happened that, when he was sitting and sometimes lying down
in the Palatium, not only the senate but the knights and many of the
populace greeted him. [-27-] All this time he continued to attend to his
business as before. He allowed the knights to become candidates for the
tribuneship. And learning that vituperative books concerning certain men
were being written, he ordered a search for them. Those that he found in
the city he had burned by the ædiles and those outside by the officials
who might be in charge, and he visited punishment upon some of the
composers. As there were many exiles who were either carrying on their
occupations outsides of the places to which they had been banished or
living too luxuriously in the proper places, he forbade that any one who
had been debarred from fire and water should stay either on the mainland
or on any of the islands distant less than four hundred stadia from the
mainland. Only he made an exception of Cos, Rhodes, Samos[5], and Lesbos,
for what reason I know not. He enjoined upon them also that they should
not cross the seas to any other point and should not possess more than
one ship of burden having a capacity of one thousand amphoræ, and two
driven by oars; that they should not employ more than twenty slaves or
freedmen; that they should not hold property above twelve and a half
myriads; and he threatened to take vengeance upon them for any violation
as well as upon all others who should in any way assist them in violating
these ordinances. These are the laws, as fully as is necessary for our
history, that he laid down.
Public-domain text, read in full here on John Shaqi.
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