Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-41-] "I have spoken, Quirites, of his greatest and most striking
characteristics in a rather summary way. For if one should desire to
enumerate all of his great points individually, it would need many days.
Furthermore, I know that though you will have heard so few facts from me,
they will lead you to remember for yourselves everything else, and it
will seem almost as if I had spoken that too. In the rest that I have
said about him I have not been speaking in a spirit of vainglory [7], nor
has that been your state of mind in listening; but I intended that his
many noble achievements might obtain an ever memorable glory in your
souls. Who would not feel inclined to make mention of his senators?--how
without giving offence he removed the scum that had come to the surface
from the factions, how by this very act he exalted the remainder,
magnified it by increasing the property requirement, and enriched it by
grants of money; how he voted on an equality with the senators and
had their help in making changes; how he communicated to them all the
greatest and most important matters either in the meeting-place or else
at his house, whither he called different members at different times
because of his age and bodily infirmity. Who would not like to cite the
condition of the rest of the Romans, before whom he set public works,
money, games, festivals, amnesty, an abundance of food, safety not only
from the enemy and evildoers but even from the acts of Heaven, nor such
alone as befall by day, but by night as well? Or, again, the allies?--how
he made their freedom free from danger and their alliance to involve
no loss. Or the subject nations?--how no one of them was treated with
insolence or abuse. How can one forget a man who was in private life
poor, in public life rich, saving in his own case but liberal of
expenditures for others?--one who even endured all toil and danger for
you but would not submit to your escorting him when he went forth on any
expedition or to your meeting him when he returned: one who on festivals
admitted even the populace to his home, but on other days greeted even
the senate only in its chambers? How could one forget the number and
precision as well of his laws, which contained for the wronged an
all-sufficient consolation and for the wrongdoers a not inhuman
punishment? Or his rewards offered to those who married and had children?
Or the prizes given to the soldiers without disadvantage to any
other person? Then there is the fact of his being satisfied with our
possessions once for all acquired by the will of Destiny, and his refusal
to subjugate additional territory. For while imagining that we bore a
wider sway we might meantime lose all we had. You recall how he always
shared the joys and sorrows, the jests and earnestness of his intimate
friends, and allowed absolutely all who could make any useful suggestion
to feel free to speak; how he praised those who spoke the truth and hated
Public-domain text, read in full here on John Shaqi.
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