Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-7-] Soon after, clad in the triumphal garb, he dedicated the heroüm of
Augustus. Boys of the noblest families, both of whose parents had to be
living, together with maidens similarly circumstanced, sang the hymn,
and the senators with their wives as well as the people were banqueted.
Entertainments of all sorts were given. There were exhibitions involving
music, and horseraces took place on two days,--twenty heats the first
day and forty [1] more the second, because the former was the emperor's
birthday and the latter that of Augustus. He had a similar number of
events on many other occasions, as seemed good to him. Hitherto not more
than ten[2] events had been usual, but this time he finished four hundred
bears together with an equal number of beasts from Libya. The boys of
noble birth performed "Troy" on horseback, and six horses drew the
triumphal car on which he was borne. This was an innovation.
In the races he did not give the signals to the charioteers in person,
but viewed the spectacle from a front seat with his brothers and his
fellow-priests of the Augustan order. He was always greatly displeased
if any one was absent from the theatre or left in the middle of the
performance, and so, in order that no one might have an excuse for
not attending, he postponed all lawsuits and suspended all periods of
mourning. Thus, women bereft of their husbands were allowed to marry even
before the appointed time, unless, indeed, they were pregnant. In order
to enable people to come without formality and to save them the trouble
of greeting him (for previously those who met the emperor on the streets
always saluted him), he forbade any one's doing this again. Those who
chose might come barefoot to the spectacles. It had been from very
ancient times the custom for persons to do this who held court in the
summer; the practice had been frequently followed by Augustus at the
summer festivals but had been abandoned by Tiberius.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account