Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-15-] Now formerly for the purpose of providing funds it had been voted
that all those persons who had wished to leave anything to Tiberius
and were alive should at their death bestow the same upon Gaius. The
publication of a decree was deemed necessary to prevent its seeming that
he could break the laws in securing by inheritance such gifts; for he
had at the time neither wife nor children. But at the time of which I am
speaking he proceeded to levy for himself without any vote absolutely all
the property of men who had served among the centurions and had after the
triumph which his father celebrated left it to somebody other than the
emperor. When not even this sufficed, he hit upon the following third
means of raising money. There was a senator, Gnæus Domitius Corbulo,
who had noticed that the roads during the reign of Tiberius were in bad
condition and was always nagging the road commissioners about it and
furthermore kept making a nuisance of himself before the senate regarding
the matter. Gaius took him as a confederate and through him attacked
all those, alive or dead, who had ever been road commissioners and had
received money for repairing the highways. He fined both them and the men
who had secured any contracts from them, on the pretence that they had
spent nothing. For this help Corbulo was at the time made consul,
but later, in the reign of Claudius, he was accused and his conduct
investigated. Claudius made no further demands for any sums still owing
and after collecting what had been paid in, partly from the treasury and
partly from Corbulo, he returned it to the persons who had been fined.
All that was later. At this time these unfortunates one by one and
practically everybody else in the City were, as one might say, despoiled.
Of those who possessed anything there was no one,--not a man nor a
woman,--who got off scot free. Though he allowed some of the more elderly
persons to live, yet by calling them his fathers, grandfathers, mothers,
and grandmothers, he got revenue from them during their lifetime and
inherited their property when they died.
Public-domain text, read in full here on John Shaqi.
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