Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
At the time under discussion Gaius divorced Paulina on the pretext that
she was barren, but really because he had had enough of her, and married
Milonia Cæsonia. She had formerly been his mistress, but now as she was
pregnant he chose to make her his wife and have her bear him a child a
month later. The people of Rome were disturbed by this behavior and were
still further disturbed because a number of trials were hanging over
their heads as a result of the friendship they had shown for his sisters
and for the men who had been murdered: even some ædiles and prætors were
compelled to resign their offices and stand trial.--Meantime they also
suffered from the excessive heat. This grew so extremely severe that
curtains were stretched across the Forum.--Among the men exiled at this
time Ofonius Tigillinus was banished on the charge of having had a
_liaison_ with Agrippina.
[-24-] All this, however, did not distress the people so much as their
expectation that the cruelty and licentiousness of Gaius would go to
still greater lengths. They were particularly troubled on ascertaining
that King Agrippa and King Antiochus were with him, like two
tyrant-trainers.
[A.D. 40 (_a. u._ 793)]
As a consequence, while he was consul for the third time no tribune nor
prætor dared to convene the senate. For he had no colleague; though this,
as some think, was not intentional, but the regular appointee died and no
one else in so short a period of time as was available could be brought
forward in the comitia to fill his place. Moreover, the prætors who
attend to the affairs of the consuls, whenever the latter are out of
town, ought to have administered all business pending. But at this
period, in order not to appear to have acted for the emperor, they
performed none of their duties. The senators in a body ascended the
Capitoline, offered their sacrifices, and did obeisance to the chair
of Gaius located in the temple. Furthermore, according to a custom
prevailing in the time of Augustus, they deposited money, [14] making a
show of giving it to the emperor himself. Their practice was similar also
in the following year. At the time of the events just narrated they came
together in the senate-house after these proceedings, without any person
having convened them, but accomplished nothing, wasting the whole day in
laudations of Gaius and prayers in his behalf. Since they had no love
for him nor any wish that he should survive, they simulated both these
feelings to all the greater extent, as if hoping in this way to disguise
their real sentiments. On the third day devoted to prayers they came
together in response to an announcement of a meeting made by all the
prætors in a written notice: still, they transacted no business on this
day nor again on the next until on the twelfth day word was brought that
Gaius had resigned his office. Then at last the men who had been elected
for subsequent service succeeded to the position and administered the
business that fell to them.
Public-domain text, read in full here on John Shaqi.
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