Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
Persons of such rank as
Gaius can bear the frankness of the common herd more easily than that of
those who hold high position.--Now this was the attire he would
assume whenever he pretended to be some god; and there were suitable
supplications, prayers, and sacrifices offered to it. [-27-] Otherwise,
he usually appeared in public in silk and triumphal dress. Very few were
those whom he would kiss. To most of the senators even he extended his
hand or foot for homage. Consequently the men who were kissed by him
thanked him for it even in the senate, though all might see him kissing
dancers every day. [And these divine honors paid him came not only from
the many, accustomed at all times to flatter, but from those who really
pretended to be something.]
Take the case of Lucius Vitellius, not of low birth nor without sense, a
man who, on the contrary, had become famous by his governorship of Syria.
In addition to his other brilliant exploits as an official he spoiled
a plot of Artabanus in that region. He encountered the latter, who had
suffered no punishment for Armenia, already close to the Euphrates and
terrified him by his sudden appearance. He then induced him to come to
a conference and finally compelled him to sacrifice to the images of
Augustus and Gaius. Furthermore he made a peace with him that was
advantageous for the Romans and secured his children as hostages. This
Vitellius, then, was summoned by Gaius to be put to death. The complaint
against him was the same as the Parthians had against their king whom
they expelled. Jealousy made him the object of hatred, and fear the
object of plots. [For every power stronger than himself Gaius entertained
hatred, and he was suspicious of whatever was successful, feeling sure
that it would ultimately attack him.] But Vitellius saved his life by
somehow presenting himself in such a way as to appear of less importance
than his reputation would lead one to expect. He fell at the emperor's
feet shedding tears of lamentation, all the time saluting him frequently
as divine and paying him worship; at last he vowed that should he survive
he would sacrifice to Gaius. By this behavior he so mollified the
offended monarch and won his good-will that he not only managed to
survive but came to be regarded as one of his lord's most intimate
friends. On one occasion Gaius declared he was enjoying converse with the
Moon Goddess, and when he asked Vitellius if he could see the goddess
with him, the other kept his eyes fixed on the ground, as if overcome by
amazement. In a half whisper he answered: "Only you gods, master, may
behold one another."--So Vitellius from these beginnings, later came to
surpass all others in adulation.
Public-domain text, read in full here on John Shaqi.
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