Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
All honors voted to him he immediately accepted, except the title
"Father," and this he afterward took: yet he did not at once enter the
senate, but delayed as late as the thirtieth day. The fact that he had
seen Gaius perish as he did and now learned that some other candidates,
presumably superior to himself, had been proposed for emperor by the
senatorial body made him a little timid. Therefore he exercised great
caution at all points and caused all men and women who approached him to
be searched, for fear they might have a dagger. At banquets he made sure
there were some soldiers present,--a custom which, set by him, continues
to this day. That of invariable search was brought to an end by
Vespasian. He put to death Chairea and some others in spite of his
pleasure at the death of Gaius. In other words he looked far ahead to
ensure his own safety, and was not so much grateful to the man for having
by his deed enabled him to get the empire as he was displeased at the
idea of any one assassinating an emperor. He acted in this matter not as
an avenger of Gaius but as one who had caught a person plotting against
himself. As a sequel to this murder Sabinus also died by his own hand,
not choosing to survive after his comrade had been executed.
As for all other citizens who had openly shown their eagerness for
a democracy or had been regarded as eligible for the supreme power.
Claudius so far from bearing malice toward them gave them honors and
offices. In plainer terms than any ruler that ever lived he promised
them immunity,--therein imitating the example of the Athenians,[1] as
he said,--and it was no mere promise, but he afforded it in fact. He
abolished complaints of maiestas alike for things written and things
done and punished no one on any such charge for either earlier or later
offences. He invented no complaint for the sake of persecuting those who
had wronged or insulted him when he was a private citizen; and there were
many who had done this, particularly as he was deemed of no importance,
and to please either Tiberius or Gaius. If, however, he found them guilty
of some other crime, he would take vengeance on them also for their
former abuse. [-4-] The taxes introduced in the reign of Gaius and
whatever other measures had led to denunciation of the latter's acts were
done away with by Claudius, not all at once but as opportunity offered.
He also brought back such persons as Gaius had unjustly exiled,---among
others the latter's sisters Agrippina and Julia,--and restored to them,
their property. Of those imprisoned,--and a very great number were in
this predicament,--he liberated such as were suffering for maiestas or
any similar complaints, but real criminals he punished.
Public-domain text, read in full here on John Shaqi.
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