Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-35-] In such fashion did Claudius meet his end. It seemed that
indications of this event were given in advance by the comet star, which
was seen over a wide expanse of territory, by the shower of blood, by the
bolt that descended upon the standards of the Pretorians, by the
opening of its own accord of the temple of Jupiter Victor, by the
swarming of bees in the camp, and by the fact that one representative of
each political office died. The emperor received the state burial and
all the other honors obtained by Augustus. Agrippina and Nero feigned
sorrow for the man whom they had killed, and elevated to heaven him
whom they had carried out in a state of collapse from the banquet. On
this point Lucius Junius Gallic, brother of Seneca, was the author of a
most witty saying. Seneca himself had composed a work that he called
Gourdification,--a word made on the analogy of "deification"; and his
brother is credited with expressing a great deal in one short sentence.
For whereas the public executioners were accustomed to drag the bodies
of those killed in prison to the Forum with large hooks, and thence
hauled them to the river, he said that Claudius must have been raised to
heaven with a hook. Nero has also left us a remark not unworthy of
record. He declared mushrooms to be the food of the gods, because
Claudius by means of a mushroom had become a god.
[Footnote:1 A reference to Book Forty-four, chapter 26 (the Return of the
"Party of the Peiræus").]
[Footnote 2: Adopting Canter's emendation. [Greek: eithismenou] for the
unintelligible [Greek: ois men oute] of the MSS.]
[Footnote 3: The drinking of warm water ranked among the ancients as a
luxurious practice. (Compare the end of chapter 14, Book Fifty-seven, and
the end of chapter 11, Book Fifty-nine.)]
[Footnote 4: An emendation by Leunclavius, based on Suetonius, Life of
Claudius, chapter 24 (fin.).]
[Footnote 5: A small gap in the MS. is here filled according to Oddey.]
[Footnote 6: A line of Homer's occurring in the Iliad once (XXIV, 369)
and in the Odyssey twice (XVI, 72, and XXI, 133).]
[Footnote 7: Because monopolies of selling them had been conceded for
huge sums to avaricious tradesmen.]
[Footnote 8: This is an error. Mithridates of Bosporus is the person
actually meant.]
[Footnotes 9: These two quotations are to be found in Kock (_Fragmenta
Comicorum Græcorum_) Vol. III, p. 499. They are Nos. 487 and 488 of
the [Greek: Adespota Opoteras]. Kock sees no reason for assigning them
specifically to the New Comedy (as Meineke has done).]
[Footnote 10: For a further discussion of this isolated statement (from
Suidas) see Mommsen, _Staatsrecht_, III, p. 912, note 1.]
[Footnote 11: From an examination of Suetonius, Life of Claudius, chapter
25, it seems likely that Dio wrote "cities" (plural), referring to all
the Italian towns.]
[Footnote 12: "Of charioteers" is undoubtedly the sense.]
[Footnote 13: The same _locus Fucinus_ that is presently mentioned
again.]
Public-domain text, read in full here on John Shaqi.
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