Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-29-] Such was the end of Agrippa, who had in every way proved himself
clearly the noblest of the men of his day and used the friendship of
Augustus for the emperor's own greatest benefit and for that of the
commonwealth. So much as he surpassed others in excellence, to such an
extent did he voluntarily make himself lower than his patron. He employed
all his own skill and bravery for what would prove most profitable to
Augustus and expended all the honor and power received from him on
benefiting others. As a result he never became in the least troublesome
to Augustus nor the object of jealousy on the part of others. He helped
his friend organize the monarchy like one who was really in love with
the idea of supreme power and he won over the populace by his kindness,
showing himself most truly a friend of the people. At his death he left
them gardens and the bath-house called after his name, so that they
might bathe free of charge; and he gave Augustus certain lands for
this purpose. The latter not only rendered these public property, but
distributed to the people also a hundred denarii apiece, with the
explanation that Agrippa had ordered it. He had inherited most of the
deceased's property, among the articles of which was the Hellespontine
Chersonese, which had come I know not how into the possession of Agrippa.
The emperor felt his loss for a very long time and therefore caused the
populace to hold him in honor. A posthumous son born to him he called
Agrippa. However, he did not allow any of the citizens to omit any of
the ancestral customs (although none of the more prominent men wished to
present himself for the festivals) and he personally superintended the
gladiatorial combats. They were often given, too, in his absence.--This
demise of Agrippa was not only a private loss to his own household, but
a public loss to all the Romans, as was shown by the fact that portents
occurred on this occasion as great as were usually seen before the
most tremendous disasters. Owls gathered in the capital and a bolt of
lightning descended upon the house at Albanum, where the consuls reside
during the sacrifices.[11] The star called comet stood for several days
over the City and was finally dissolved into flashes of light. Many
buildings in the City were destroyed by fire, among them the tent of
Romulus, which was set ablaze by crows dropping upon it burning meat from
some altar.--These were the matters of interest connected with Agrippa.
Public-domain text, read in full here on John Shaqi.
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