So this was the manner of Marcus's demise, [who besides all other virtues was so godfearing that even on the dies nefasti he sacrificed at home; and he ruled better than any that had ever been in power. To be sure, he could not display many feats of physical prowess; yet in his own person he made a very strong body out of a very weak one.] Most of his life he passed in the service of beneficence, and therefore he erected on the Capitol a temple to that goddess and called her by a most peculiar name, which had never before been current. [Footnote: What this name was no one knows. Sylburgius conjectured that it might be _Aequanimitas_.] He himself refrained from all offences, [and committed no faults voluntarily:] but the offences of others, particularly those of his wife, he endured, and neither investigated them nor punished them. In case any person did anything good, he would praise him and use him for the service in which he excelled, but about others he did not trouble himself, [saying: "It is impossible for one to create such men as one wishes to have, but it is proper to employ those in existence for that in which each of them may be useful to the commonwealth."] That all his actions were prompted not by pretence but by real virtue is strikingly clear. He lived fifty-eight years, ten months, and twenty-two days, and of this time he had spent considerable as assistant to the previous Antoninus and had himself been emperor nineteen years and eleven days, yet from first to last he remained the same and changed not a particle. So truly was he a good man, without any pretence about him. [Sidenote:--35--] He was vastly helped by his education being an expert in rhetoric and in philosophical argument. In the one he had Cornelius Fronto and Claudius Herodes for teachers, and in the other, Junius Rusticus and Apollonius of Nicomedea, [Footnote: Since Apollonius was really from Chalcedon, an error may here charged to Dio's or some one else's account.] both of whom followed Zeno's school. As a result, great numbers pretended to engage in philosophy, in order that they might be enriched by the emperor.