Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[Sidenote:--11--] After the forces of Otho had been worsted, a certain
horseman brought word of the disaster to Otho. When the bystanders refused
to credit his report--it chanced that there were many gathered there--and
some set to calling him "renegade" and others "enemy," he exclaimed:
"Would that this news were false, Caesar: for most gladly would I have
died to secure thy victory. As it is, my demise is determined, that no one
may think I fled hither to secure my own safety. But do thou be assured
that the enemy will ere long arrive, and debate what must be done." Having
finished these words, he despatched himself. [Sidenote:--12--] This act
caused all to believe him, and they were ready to renew the conflict.
Those present formed a numerous body and there were not a few others at
hand from Pannonia. But the most important consideration, as usual in such
cases, was that they loved Otho and were quite devoted to him, not in word
but in their hearts. When, however, they besought him not to abandon
either himself or them, he waited until the rest, at report of the news,
had come running together, and then, after some muttered words to himself,
he delivered to the soldiers a speech, from which the following is a brief
excerpt:
[Sidenote:--13--] "Enough, quite enough, has already been done. I hate a
civil war, even though I conquer: and I love all Romans, even though they
do not side with me. Let Vitellius be victor, since this has pleased the
gods; and let the lives of his soldiers also be spared, since this pleases
me. It is far better and more just that one should perish for all, rather
than many for one, and that I should refuse on account of one single man
to embroil the Roman people and cause so great a mass of human beings to
perish. I certainly should prefer to be a Mucius, a Decius, a Curtius, a
Regulus, rather than a Marius, a Cinna, or a Sulla,--not to mention other
names. Therefore do not force me to become one of these men I hate, nor
grudge me the privilege of imitating one of those whom I commend. Do you
depart to meet the conqueror and do him reverence. As for me, I shall find
means to free myself, that all men may be taught by the event that you
have chosen such an emperor as has not given you up to save himself but
himself to save you."
Public-domain text, read in full here on John Shaqi.
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