Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[Sidenote:--12--] From this point on the battle between them was a well
matched and evenly balanced affair, not only during the day but at night
as well. For the coming of night did not separate them. They were
thoroughly angry and determined, although they were acquainted with each
other and talked back and forth. Hence not hunger nor fatigue nor cold nor
darkness nor wounds nor deaths nor the remains of men that fell on this
field before [nor the memory of the disaster nor the number of those that
perished to no purpose] mitigated their fierceness. Such was the madness
that possessed both sides alike [and so eager were they, incited by the
very memories of the spot, which made one party resolved to conquer this
time also, and the other not to be conquered this time either. So they
fought as against foreigners instead of kindred, and as if all on both
sides were absolutely obliged either to perish at once or thereafter to be
slaves. Therefore, not even when night came on, as I stated, would they
yield; but though tired out and for that reason often resting and
indulging in conversation together, they nevertheless continued to
struggle]. As often as the moon shone out (it was constantly being
concealed by [numerous] clouds [of all shapes that kept passing in front
of it]), one might see them sometimes fighting, sometimes
[Sidenote:--13--] standing and leaning on their spears, sometimes sitting
down. Now and then they would shout in unison on one side the name of
Vespasian and on the other that of Vitellius, and again they would
challenge each other with abuse and praise of the two men. At intervals
one soldier would have a private chat with an opponent:--"Comrade,
fellow-citizen, what are we doing? Why are we fighting? Come over to my
side." "Oh, no, you come to my side." But what is there surprising about
this, considering that when the women of the city in the course of the
night brought food and drink to give to the soldiers of Vitellius, the
latter after eating and drinking themselves passed the supplies on to
their antagonists? One of them would call out the name of his adversary
(for they practically all knew one another and were well acquainted) and
would say: "Comrade, take and eat this. I give you not a sword, but bread.
Take and drink: I hold toward you not a shield but a cup. For whether you
kill me or I you, this will afford us a more comfortable leave-taking, and
will save from feebleness and weakness the hand with which either you cut
me down or I you. These are the consecrated offerings that Vitellius and
Vespasian give us while we are yet alive, that they may sacrifice us to
the corpses of the past." That would be the style of their conversation,
after which they would rest a while, eat a bit, and then renew the battle.
Soon they would stop again, and then once more join in conflict.
Public-domain text, read in full here on John Shaqi.
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