Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
He was neither of noble family nor rich.
The general routine of life that he followed was this. He lived but little
in the palace, spending most of his time in the so-called Sallustian
Gardens. There he received anybody who desired to see him, not only
senators but people in general. With his intimate friends he would
converse also before dawn while lying in bed; others could greet him on
the streets. The doors of the royal residence were open all day long and
no guard was stationed at them. He was a regular visitor in the senate,
whose members he consulted in regard to all projects, and he frequently
tried cases in the Forum. Whatever measures he was prevented by old age
from reading aloud, as well as any communications that he sent to the
senate when absent, he usually caused to be read by his sons, showing
honor by this course to the legislative body. Every day he had many of the
senators and others join him at table, and he himself often dined at the
houses of his intimate friends. [Sidenote:--11--] In general, his
forethought for public interests caused him to be regarded as a real
emperor. In his ordinary existence he was sociable and lived on a footing
of equality with his subjects. He joked in unconventional manner and
rather liked jokes upon himself. In case any anonymous documents were
posted,--as happens to every emperor,--containing statements insulting to
himself, he showed no signs of disturbance but posted in turn a suitable
reply.
One day Phoebus approached him to make an apology. It seemed that once,
during Nero's reign, Vespasian when in the theatre in Greece had frowned
at the misconduct of the emperor (of which he was a witness), whereupon
Phoebus had angrily bidden him "Go!" And upon Vespasian's enquiring "Where
to?" the other had responded "to the devil." [Footnote: This sentiment is
expressed in the Greek by "to the crows."] Now when Phoebus apologized for
this speech the monarch did him no harm, in fact vouchsafed him no answer
at all, save a curt "Go to the devil yourself!"--Again, when Vologaesus
forwarded a letter to the emperor addressed as follows: "Arsaces, King of
Kings, to Flavius Vespasian, Greeting," the recipient did not rebuke him
but wrote a reply couched in the same terms and added none of his imperial
titles.
[Sidenote:--12--] Helvidius Priscus, the son-in-law of Thrasea, had been
brought up in the doctrines of the Stoics and imitated Thrasea's
bluntness, though there was no occasion for it. He was at this time
praetor and instead of doing aught to increase the honor due to the
emperor he would not cease reviling him. Therefore the tribunes once
arrested him and gave him in charge of their assistants, at which
procedure Vespasian was overcome by emotion and went out of the
senate-house in tears, uttering this single exclamation only: "A son
shall be my successor or no one at all."
Public-domain text, read in full here on John Shaqi.
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