Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[Sidenote: A.D. 75 (a.u. 828)] [Sidenote:--15--] In the sixth year of
Vespasian as magistrate and the fourth of Titus the precinct of Peace was
dedicated and the so-called Colossus was set up on the Sacred Way. It is
said to have been one hundred feet high, and to have had--according to one
account--the figure of Nero, according to others that of Titus. Vespasian
would often have beasts slain in the theatres. He did not particularly
enjoy gladiatorial combats of men, although Titus during the youthful
sports which were celebrated in his own land had once had a sham fight in
heavy armor with Alienus. The Parthians, who fell into a war with some
peoples, asked for an alliance with him, but he did not go to their aid,
saying that it was not proper for him to interfere in other persons'
business.
Berenice was at the height of her power and consequently came to Rome
along with her brother Agrippa. [Footnote: This Agrippa, known also as
Herodes II, was an intimate friend of the Jewish historian Josephus and a
companion of Titus at the siege of Jerusalem. It was before him, moreover,
that the apostle Paul made his defence in A.D. 60.] The latter was
accorded pretorial honors, while she dwelt in the Palace and cohabited
with Titus. She expected to be married to him and behaved in all respects
as if his wife. But when he perceived that the Romans were displeased at
the situation he sent her away; for various reports were in circulation.
At this time, too, certain sophists of the cynic school managed somehow to
slip into the city: first, Diogenes entered the theatre when it was full
of men and denounced them in a long, abusive speech, for which he was
flogged; after him Heras, who showed no greater disposition to be
obedient, gave vent to many senseless bawlings in the true cynic
(dog-like) manner,--and for this behavior was beheaded.
Public-domain text, read in full here on John Shaqi.
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