[Sidenote: B.C. 381 (_a.u._ 373)] 1. ¶ Camillus made a campaign against the Tusculans, but thanks to the astonishing attitude that they adopted they suffered no harm. For just as if they themselves were guilty of no offence and the Romans entertained no anger toward them, but were either coming to them as friends to friends or else marching through their territory against some other tribes, they changed none of their accustomed habits and were not in the least disturbed: instead, all without exception remaining in their places, at their occupations and at their other work just as in time of peace, received the army within their borders, gave them hospitable gifts, and in other ways honored them like friends. Consequently the Romans so far from doing them harm enrolled them subsequently among the citizens. (Valesius, p.582.) [Frag. XXVII] [Sidenote: B.C. 376 (_a.u._ 378)] 2. In Dio's 7th Book: "Tusculans did not raise their hands against him." (Bekker, Anecd. p. 123, 32.) 1. ¶ The wife of Rufus, while he was military tribune and engaged in public service in the Forum was visited by her sister.[Footnote: Livy and Valerius Maximus give his name as _Gaius_.] When the husband arrived and the lichtor, according to some ancient custom, knocked at the door, the visitor was alarmed at this having never previously had any such experience and was startled. She was consequently the subject of hearty laughter on the part of her sister and the rest alike and she was made a butt for jests as one not at home in an official atmosphere because her husband had never proved his capacity in any position of authority. She took it terribly to heart, as women, from their littleness of soul, usually do, and would not give up her resentment until she had thrown all the city in an uproar. Thus small accidental events become, in some cases, the cause of many great evils, when a person receives them with jealousy and envy. (Mai, p.155. Zonaras, 7, 24) 2. ¶ In the midst of evils expectation of rescue has power to persuade one to trust even in what is beyond reason. (Mai, p.156.) 3. For by their disputes they kept constantly enfeebling in one way or another the good order of their government; consequently, all these objects so to speak for which they were formerly accustomed to wage the greatest wars they gained in time--not without factional quarrels, to be sure, but still with small difficulty. (Mai, ib.)