4. ¶Rome is part of the Latin country and the Latins have the same name as Latinus, who is said to be the son of Odysseus and Circe, and the Tiber, once called Albulus, received its change of name from the fact that King Tiberius lost his life in it; this is proclaimed by Dio's history among others. The Tiberius here meant by the history is not the one subsequent to Augustus, but another who came earlier. He, they say, died in battle and was carried away by the stream, and so left his own name to the river. (Eustathius on Dionysius, 350.) 5. Arceisius--Lærtes was a son of Arceisius who was so called either from [Greek: arkeo arkeso] [Footnote: These are the first two principal parts of a Greek verb meaning "to be sufficient."] as if he were able merely to be sufficient ([Greek: eparkeo]), whence comes the epithet [Greek: podarkaes] (sufficient with the feet) or else because an _arkos_ or _arktos_ (bear) suckled him, just as some one else was suckled by a horse or goat, and still others by a wolf, among whom were also the Roman chiefs (according to Dio),--Remus, that is to say, and Romulus, whom a wolf (lykaina) suckled, called by the Italians _lupa_; this name has been aptly used metaphorically as a title for the _demi-monde_. (Eustathius on the Odyssey, p. 1961, 13-16.) [Frag. IV] 1. [Lacuna] [lacuna] (for it is not possible that one who is a mortal should either foresee everything, or find a way to turn aside what is destined to occur) children to punish his wrongdoing were born [infinitive] of that maiden. [Footnote: I.e., Rhea Sylvia.] (Mai, p. 136.) 2. ¶Romulus and Remus, by their quarrel together, made it plain that some can bear dangers straight through life altogether more easily than good fortune. (Mai, p. 136.) 3. On Romulus and Remus Dionysius of Halicarnassus makes remarks in his History, and so do Dio and Diodorus. (Scholia of Io. Tzetzes in Exeg. Hom. II. p. 141, 20.) 4. After they had set about the building of the city a dispute arose between the brothers regarding the sovereignty and regarding the city, and they got into a conflict in which Remus was killed. (Zonaras, 7, 3, vol. II, p-90, 7 sqq.) (Cp. Haupt, _Hermes_ XIV.) 5. Whence also the custom arose that he who dared to cross the trench of the camp otherwise than by the usual paths should be put to death. (Zonaras, ib., p. 90, 16-18.) 6. They themselves [Footnote: The Cæninenses, Crustumini, and Antemnates are meant (Bekker).--Compare Livy, I, 10, 11.] learned well and taught others the lesson that those who take vengeance on others are not certainly right merely because the others have previously done wrong, and that those who make demands on stronger men do not necessarily get them, but often lose the rest besides. (Mai, p. 136.)