Mexico -- History -- 1910-1946; Mexico City (Mexico) -- Social life and customs
The Vice-President, young, tall, dark-skinned, black-eyed,
black-mustached, regular of features, without, however, any perceptible
color of personality, was accompanied by his wife and a contingent
of satellites, moving wherever he moved with the regularity of the
heavenly bodies--no intention of revolving alone in the unknown social
orbit. The _Corps Diplomatique_ was out in force, and the Protocole,
Carmona, Nervo, Pulido, etc., also Don Felix Romero, chief of the
Supreme Court, and his wife, Judge and Mrs. Sepulveda of California,
naturalized Americans, with a handsome daughter. But beyond these
I did not see any of what might be called "pillars of society," or,
indeed, anything remotely resembling props to uphold the new order. We
presented Monsignor Vay de Vaya, who struck the international note in
the pink-and-white-and-gold _salon des ambassadeurs_, whose spaces were
known to those princes of his monarchy, Maximilian and Carlota.
_December 23d, evening._
The Christmas tide is flowing full about the Alameda, where the Indians
have again stocked their _puestos_ with reminders of the season. We
have just come from a little _tournée_ between the rows of booths hung
with lanterns of every size and color, the odor of _la race cuivrée_
mingling with the more familiar scent of freshly cut pine-trees. Tiny
plaster and terra-cotta groups of the "Three Kings" abound--a white
man, a negro, a Mongolian in various fanciful garbings--shone on by
the largest of stars, and all sorts of "Holy Families," especially the
"Flight into Egypt," where the burro seems to have come into his own.
On all sides were great piles of peanuts, fruits known and unknown,
highly colored sweets, heaps upon heaps of fragile potteries, and
charming, pliable baskets, brought to the city from mountain fastnesses
or distant plains by Indian families afoot.
Soft, shining-bodied children were sleeping in the most fortuitous
of positions, uncovered, in the chill night air. I could but think
of blue-eyed, white-skinned children in warm nurseries. They lay
beside grotesque _naguales_--figures with hideous human faces on
woolly four-footed bodies, whose _raison d'être_ is to frighten.
The population inclines to the grotesque, anyway, on the slightest
provocation, and side by side with the _naguales_ are other hideous
clown-like figures--_piñatas_--which are the high-lights of certain
time-hallowed post-Christmas festivities. They are of all sizes
and prices--from little paper dolls hanging from bamboo rods that
will decorate adobe huts to the more expensive figures, bulky about
the waist, whose tinsel and tissue-paper garments conceal a great
earthenware jar filled with toys and candies.
The _cohetes_ are sounding as I write--a sort of
fire-cracker--announcing the advent of the Child to this Indian world.
Public-domain text, read in full here on John Shaqi.
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