Mexico -- History -- 1910-1946; Mexico City (Mexico) -- Social life and customs
To-night I am thinking of Elliott,[30] and, as so often, _before_ his
days of physical and spiritual anguish, of the beautiful brow with its
lines of thought, and the straight limbs as he moved freely among the
other sons of men. But however dear in his activities, where pride
was a factor, he is infinitely dearer to me now, stretched, broken,
while others divide his garments. I ask myself to-night at this seventh
turning of the years of pain, what I have not asked him. Has he drunk
the chalice, or is he still putting it away?
His mind is naturally occupied with intellectual equations. He as
naturally rejects the mystical; there is nothing "vicarious" to him.
Life is only what rationally and definitely is to be discovered by each
one, no possible doing of another's work. I remember quoting to him
once, _à propos_ of destinies and the end of the ends: "_Ego sum alpha
et omega, principium et finis_," and he answered, "Each one is his own
alpha and omega."
I know little, after all, of his spiritual life. His intellectual
life I can read like any fine book, the technicalities of a trained
mind superior to mine, inspiringly surmised, but not understood. He
is not _anima naturaliter christiana_, but all the same, he must hang
in his body on the cross of Christ crucified, and his only hope is in
acceptance of it, along the lines of redemption, cut off as he is from
the exercise of his splendid natural gifts. Results for him mean the
hunting out of definite, secret combinations, in definite, scientific
areas, and his mind is speculative only in an intellectual sense.
I shall, perhaps, never know how far the "Crucified" has convinced
him, but to-night, in thinking of him, _sitio_ comes again and again
to me. He has been so thirsty for the employment of his gifts, whose
value he knows, in a clear, common-sense way, as he also knows what has
not been given him, and the suppression of that gift of industry seems
sometimes to me the most painful nail that holds him. Don't let what I
have written make you unhappy. Mother-wounds bleed and burn so easily.
In this quiet, beauteous night, with the _patio_ holding a thick,
silver moonlight spilling over the square, dark roof, this gorgeous
Indian world in strange unrest about me, and I myself far enough
away to see, I can speak. Show him this some time when he is healed.
What an adoring sister thought cannot hurt. I unite myself with the
millions who have had their loved ones hanging on the cross, who have
heard their _sitio_. But as the emotions of each are measured by their
personal experience, this, my brother's thirst, moves me more deeply
than even that of sacramental martyrs, who gave willingly, where he
gives resistingly. "And everywhere I see a cross where sons of men give
up their lives." ...
_January 20th._
Public-domain text, read in full here on John Shaqi.
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