Christian life; Great Britain -- Social life and customs -- Fiction; Young women -- Conduct of life -- Fiction
'Stop!' cried I; 'positively you must not be my confessor.'
'That must be as you please,' returned Maitland. 'Then I will in charity
suppose you ignorant; and when I tell you that every gossip's tongue is
busy with his good fortune, I think you will grant him no additional
triumph; unless indeed it be possible that----' He paused, and then
added with unusual warmth,--'but I will not think of such profanation,
much less utter it.'
'Now, do Mr Maitland desist, I entreat you,' cried I, half-smiling, half
in earnest; 'for I never was lectured in my life without being guilty of
some impertinence; and there is nobody living whom I would not rather
offend than you.'
'I believe I must venture,' returned Maitland, looking at me with a
good-humoured smile. 'I would hazard much for your advantage.'
'Nay, positively you shall not,' said I, playfully laying my hand upon
his mouth.
This gesture, which, I protest, originated in mere thoughtlessness,
ended in utter confusion; for Maitland, seizing my hand, pressed it to
his lips. The whole affair was transacted in far less time than I can
tell it; and we both sat looking, I believe, abundantly silly; though
neither, I fancy, had the courage to take a view of the other.
The silence was first broken by a splenetic ejaculation from Maitland.
'Pshaw,' said he, 'you will compel me to act the puppy in spite of
myself.' Now, whatever colour Maitland might try to throw upon his
inadvertence, I plainly perceived that it had not originated in a cool
sense of the duty of gallantry; for he was even studiously inattentive
to all the common gallantries which I was accustomed to expect from
others. My breast swelled with the pride of victory; and yet my
situation was embarrassing enough; for Maitland, far from confirming my
dreams of conquest, much more from empowering me to pursue my triumph,
maintained a frozen silence, and seemed wrapt in a very unlover-like
meditation.
The first words which he uttered were these: 'Although Parliament
refuses justice to these Africans, much might be done for those already
in slavery. Much might be done by a person residing among them,
determined to own no interest but their welfare.' I could not at that
time follow the chain which had led to this idea. Unfortunately for me,
I was soon enabled to trace the connection.
Public-domain text, read in full here on John Shaqi.
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