Christian life; Great Britain -- Social life and customs -- Fiction; Young women -- Conduct of life -- Fiction
If others should be of opinion, as I now am, that the language of this
billet inclined more to the stately than the conciliating, let them look
back to the time when duty, compassion, and gratitude, could not extort
from me one word of concession to answer the parting kindness of my
mother's friend. And let them learn to judge of the characters of others
with a mercy which I do not ask them to bestow upon mine; let them
remember that, while men's worst actions are necessarily exposed to
their fellow-men, there are few who, like me, unfold their temptations,
or record their repentance.
FOOTNOTES:
[Footnote 1: No Highlander praises any living creature without adding
this benediction. It is not confined, in its application, to human
beings. If the subject of it belong to the speaker, this expression of
dependence is intended to exclude boasting; if you commend what is the
property of another, the Highland dread of an evil eye obliged you to
intimate that you praise without envy. To be vain of a possession is
justly considered as provoking Heaven to withdraw it, or to make it an
instrument of punishment; and no true Highlander ever expected comfort
in what had been envied or greedily desired by another.
Upon the same account, it is not judged polite to ask, nor safe to tell
the number of a flock, or of a family. I once asked a countrywoman the
number of a fine brood of chickens. 'They're as many as were gi'en,'
said she; 'I'm sure I never counted them.']
[Footnote 2: Mo cuilean ghaolach.--_Gaelic._]
CHAPTER XXI
_His years are young, but his experience old.
His head unmellowed,--but his judgment ripe.
And, in a word, (for far behind his worth,
Come all the praises that I now bestow,)
He is complete in feature and in mind,
With all good grace to grace a gentleman._
Shakspeare.
I was now in a situation which might have alarmed the fears even of one
born to penury and inured to hardship. Every day diminished a pittance
which I had no means of replacing; and, in an isolation which debarred
me alike from sympathy and protection, I was suffering the penalty of
that perverse temper, which had preferred exile among strangers to an
imaginary degradation among 'my own people.'
Public-domain text, read in full here on John Shaqi.
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