Now I hold that St. Paul in this text declares that the plain English folk who talk thus, and who are too often called mere worldlings, and men of the world, are right; that justice and honesty are the Divine life itself, and the very likeness of Christ and of God. Justice and truth all men can have, and therefore all men are required to have. About devotional feelings, about religious observances, however excellent and blessed, we may deceive ourselves; for we may put them in the place of sanctification, of righteousness and true holiness. About justice and honesty we cannot deceive ourselves; for they are sanctification itself, righteousness itself, true holiness itself, the very likeness of God, and the very grace of God. But if so, they come from God; they are God’s gift, and not any natural product of our own hearts: and for that very reason we can and must keep them alive in us by prayer. As long as we think that the sentiment of justice and truth is our own, so long shall we be in danger of forgetting it, paltering with it, playing false to it in temptation, and by some injustice or meanness grieving (as St. Paul warns us) the Holy Spirit of God, who has inspired us with that priceless treasure. But if we believe that from God, the fount of justice, comes all our justice; that from God, the fount of truth, comes all our truthfulness, then we shall cry earnestly to him, day by day, as we go about this world’s work, to be kept from all injustice, and from all falsehood. We shall entreat him to cleanse us from our secret faults, and to give us truth in the inward parts; to pour into our hearts that love to our neighbour which is justice itself, for it worketh no ill to its neighbour, and so fulfils the law. We shall dread all meanness and cruelty, as sins against the very Spirit of God; and our most earnest and solemn endeavour in life will be, to keep innocence, and take heed to the thing that is right; for that will bring us peace at the last. FOOTNOTES {243} Wordsworth’s ‘Ode on Tintern Abbey.’