Our work, our every-day labor, our whole lives are within the scope of
our religion. This is what we believe and what we try to practice. Yet
the Lord permits a great many things that he never commands. I have
frequently heard my old brethren in the Christian world make remarks
about the impropriety of indulging in pastimes and amusements. The
Lord never commanded me to dance, yet I have danced: you all know it,
for my life is before the world. {368} Yet while the Lord has never
commanded me to do it, he has permitted it. I do not know that he
ever commanded the boys to go and play at ball, yet he permits it. I
am not aware that he ever commanded us to build a theater, but he has
permitted it, and I can give the reason why. Recreation and diversion
are as necessary to our well-being as the more serious pursuits of
life. There is not a man in the world but what, if kept at any one
branch of business or study, will become like a machine. Our pursuits
should be so diversified as to develop every trait of character and
diversity of talent. If you would develop every power and faculty
possessed by your children, they must have the privilege of engaging
in and enjoying a diversity of amusements and studies; to attain great
excellence, however, they cannot all be kept to any one individual
branch of study. I recollect once while in England, in the district of
country called the "Potteries," seeing a man pass along the street,
his head, perhaps, within sixteen or eighteen inches of the ground. I
inquired what occupation he had followed for a living, and learned that
he had never done anything in his life but turned a tea cup, and he
was then seventy-four years of age. How do we know but what, if he had
had the privilege, he would have made a statesman or a fine physician,
an excellent mechanic or a good judge? We cannot tell. This shows the
necessity of the mind being kept active and having the opportunity of
indulging in every exercise it can enjoy in order to attain to a full
development of its powers. 13:61.
Public-domain text, read in full here on John Shaqi.
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