Let us from this time forth live so as to create confidence in all men
with whom we deal and come in contact; and treasure up each particle
of confidence we obtain as {425} one of the most precious possessions
mortals can possibly possess. When by my good actions I have created
confidence in my neighbor towards me, I pray that I may never do
anything that will destroy it. 11:256.
The work in which you and I have enlisted is to restore confidence in
the minds of the people; and when I hear of circumstances transpiring
in which brethren forfeit their word I regard it as a blot upon the
character of this people. We should keep our word with each other. And
if we have difficulty or misunderstanding with each other, talk it
over, canvass the subject thoroughly, seriously and discreetly, and we
shall find that all difficulties will be remedied in this way easier
than any other; and we shall also find that nearly every difficulty
that arises in the midst of the inhabitants of the earth, is through
misunderstanding; and if a wrong in intent and design really exists, if
the matter is canvassed over, the wrong-doer is generally willing to
come to terms. 14:278.
_Avoid Contention_--I consider it as a disgrace to the community,
and in the eyes of the Lord, and of angels, and in the eyes of all the
Prophets and Revelators that have ever lived upon the earth, when a
community will descend to a low, degraded state of contention with each
other. 1:32.
I wish men would look upon that eternity which is before them. In the
great morning of the resurrection, with what grief would they look upon
their little trifling affairs of this probation; they would say, "O! do
not mention it, for it is a source of mortification to me to think that
I ever should be guilty of doing wrong, or of neglecting to do good to
my fellowmen, even if they have abused me." 1:32:
When a difference of judgment exists between two {426} parties, let
them come together and lay their difficulties at each other's feet,
laying themselves down in the cradle of humility, and say, "brother
(or sister) I want to do right; yea, I will even wrong myself, to
make you right." Do you not think that a man or woman, acting in that
manner towards his or her neighbor, would be justified by the law of
righteousness? Their judgments come together, and they are agreed:
there would, consequently, be no need of calling in a third person to
settle the difference. After taking this course, if you cannot come
together, then call in a third person and settle it. 6:319.
Public-domain text, read in full here on John Shaqi.
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