"Now, this is it. 'If the spirit was just, why did the maid weep?' If
our standard of morality is right, why do our hearts go out for Paula
Tanqueray, for Nora Helmer, for Mad Agnes? Is it because we have become
so humane as to be far ahead of our morality? What does it mean, anyway?
We are told that the contents of the plays seen here last week, are not
fit subjects for the drama. Well, art might as well go out of business,
if it is not going to look life squarely in the face, if it is not going
to sound the very depths of things, and mirror conditions as they are
to-day, for modern humanity. The play in particular, it is clear, must
deal with the intense efforts, the dramatic essences of life; the play
in particular will have nothing to do unless it takes up the crucial
conditions, the large realities, the stirring struggles, the sterling
aspirations of the clashing life of to-day under the new and as yet
unadjusted surroundings. The drama must take up shame and crime, error
and suffering, or there is no plot for a great play anywhere. The few
pretty, romantic, silly stories have been told over and over again. Now
we have grown. There is a larger life before us, and we want something
stronger. We must have plays to educate our critics,--if that is
possible.
"'He who is without sin among ye, let him cast the first stone.' If
Christ had said nothing else, would not this have made him a great man?
Yet after eighteen hundred years it is necessary for another Jew, a
Portuguese Jew named Pinero, to say the same thing through the medium of
a play, because the Christians say that Christ's teachings are immoral.
And then the stones of the critics are thrown at Pinero."
Here I said something about the relation between art and morality, but
Keidansky protested.
"Art has nothing to do with morality," he said, "and therefore it
teaches such great moral lessons. It re-creates and reproduces Nature
and life in forms of beauty and power. And because it approaches
elementary conditions without bias and preconceived notions, and
illumines its material with the touch of human genius, it shows us life
in its largeness, right in its relativeness, and raises us above our
established moralities. Because art is the spontaneous expression of the
humane, the true, the good and the beautiful in our souls, it helps us
to see the larger rights, the greater justice, and helps us to make,
change and advance our morality. Art touches the commonplace and makes
it divine. It makes a saint out of a sinner by showing causes, and
casting a kindly light over human weakness.
Public-domain text, read in full here on John Shaqi.
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