and how Magda is tortured by home and loving parents? It's the same
argument that Sudermann presented in this play, and again, in 'Die
Ehre,' he showed us phases of the home."
There was silence for a space, and then Keidansky continued: "Homes of a
thousand tender memories clustering from the cradle up through all the
paths of life; homes of kind deeds and unforgotten words; homes wherein
love and freedom are wedded, wherein the most beautiful dreams are born;
homes wherein folks look into each other's eyes and understand, wherein
there are no clouds of suspicion and misunderstanding, and each one is
taken at his worth; homes unblighted by cold wisdom, wherein the old are
young and the young are old--I have heard--I have read--of such homes."
The pale moonlight streamed into the open window of the attic. The
disorderly piles of books, heaps of old papers and magazines, the queer
little pictures about the walls, the small table with a confusion of all
things mentionable upon it--all these presented a strange picture in
this dimness. Keidansky sat on his bed, his head leaning against the
inclined ceiling.
It was this sense of home and comfort that prompted his remarks on the
subject. In the dusk the faces in the little pictures seemed to listen
attentively and change expression as he talked so fervidly. I sat in the
only chair in the room--thinking, wondering. I felt pensive.
"An extreme view, eh?" my friend asked after awhile, and he answered:
"Perhaps it is.
"And that reminds me," he added, "that you once said that my apparent
mission in life is to throw stones. Well, granting that it is, who shall
say that my task is not as important as any?"
And I, drowsily, absently, also asked, "Who shall say?"
XIII
A Jewish Jester
Public-domain text, read in full here on John Shaqi.
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